2 Corinthians 8.7-15 (Epistle)

7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. 8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. 9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. 11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. 12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. 13For I mean not that other men be eased, and ye burdened: 14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: 15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

Mark 3.6-12 (Gospel)

6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. 7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa, 8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. 9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. 10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. 11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. 12And he straitly charged them that they should not make him known.

Synaxis of Serbian Hierarchs

On this day are commemorated seventeen holy Serbian hierarchs, beginning with St Sava (Sabbas), first Archbishop of Serbia and Equal to the Apostles. They are:

• St Sava, first Archbishop of Serbia, Equal to the Apostles
• Arsenius, his successor
• Sava II, son of King Stephen the First-Crowned
• Nicodemus, who lived on the Holy Mountain, was abbot of Hilandar Monastery there and Archbishop of Serbia
• Joannicius, patriarch from 1346-1349
• Ephraim, chosen as patriarch against his will in 1376. He crowned Prince Lazar, then renounced the patriarchal throne and retired into solitude
• Spiridon, his successor (+1388)
• Macarius, a great restorer of old churches and monasteries; printed many Church books (+1574)
• Gabriel, a nobleman by birth. The Prologue says that he ‘took part in the Moscow Council under Patriarch Nikhon, because of which he was tortured by the Turks for treason and hanged in 1656.’
• In addition, Eustace, Jacob, Danilo, Sava III, Gregory, John, Maxim and Nikhon.

Sts Alexander (340), John (595), and Paul the New (784), patriarchs of Constantinople

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.

St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.

St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.