Romans 14.9-18 (Epistle)

9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12So then every one of us shall give account of himself to God. 13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. 14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 16Let not then your good be evil spoken of: 17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18For he that in these things serveth Christ is acceptable to God, and approved of men.

Matthew 12.14-16, 22-30 (Gospel)

14Then the Pharisees went out, and held a council against him, how they might destroy him. 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16And charged them that they should not make him known:

22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23And all the people were amazed, and said, Is not this the son of David? 24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30He that is not with me is against me; and he that gathereth not with me scattereth abroad.

Our Holy Father Sisoës the Great of Egypt (429)

One of the greatest of the Desert Fathers, he lived in asceticism at Scetis in Egypt. After the death of St Anthony the great, Abba Sisoës became a hermit in Anthony’s cave, saying “Thus in the cave of a lion, a fox makes his dwelling.” In his own lifetime he was granted the grace to heal the sick, drive out unclean spirits, and even raise the dead.

As his death approached after a long life in the desert, his brethren gathered around him. His face began to shine, and he said, “See, Abba Anthony is here!” then, “See, the choir of the prophets is here!” Seeing that he seemed to be speaking with someone, his brethren asked him who it was. He replied, “The Angels are here, and I am asking them for time to repent.” Amazed, they asked him what he could have to repent of, to which he replied, “Brethren, I do not know if I have even begun to repent.” Finally, his face became as bright as the sun, and he said, “See, the Lord is here, and He says, ‘Bring Me the vessel of the desert.’” With this, he gave his soul up to God, and his entire dwelling was filled with light and sweet fragrance.

Some of his teaching, as told in the Prologue: “St Sisoës taught his monks: ‘When temptation comes to a man, that man must give himself over to the will of God, and acknowledge that the temptation comes upon him because of his sins. If something good comes to pass, he must acknowledge that it comes about by the providence of God.’ A monk asked him: ‘How can I please God and be saved?’ The saint replied: ‘If you desire to please God, withdraw from the world, separate yourself from the earth, leave aside creation and draw near to the Creator, unite yourself to God with prayers and tears, and you will find rest in this world and in the next.’ A monk asked Sisoes: ‘How can I acquire humility?’ The saint replied: ‘When a man learns to regard every man as better than himself, he thus acquires humility.’ Ammon complained to Sisoes that he could not memorise the wise sayings that he had read, to be able to quote them in conversation with others. The saint replied: ‘It is not necessary. That which is necessary is to acquire purity of mind and to speak from this purity, placing one’s hope in God.’”

Holy Martyrs Marinus and Martha, and those with them (269)

Marinus and Martha were wealthy Persians; but they sold all their goods and traveled to Rome with their sons Audifax, Habakkuk, Valentine, and Cyrinus, in order to venerate the holy relics of the apostles and martyrs. When the Emperor Claudius asked them why they had come so far, at such cost, to seek the dead in Rome, they answered ‘We are servants of Christ, and are come to venerate the holy apostles whose immortal souls are alive with God, that they may be our intercessors with Christ our God.’ All of them were sentenced to interrogation and to death if they would not deny Christ. Valentine, who was a priest, was handed over to a General named Asterius. When Valentine healed Asterius’ daughter, who had been blind for two years, Asterius and his entire household accepted Christ and were baptised by Valentine. All of them, along with Marinus and Martha and their family, underwent torture and death for the sake of Christ.