Orthodox Calendar

July 11, 2010
7th Sunday after Pentecost

Apostles Fast — Fish, Wine and Oil are Allowed

Commemorations

  • Trans. Rel. Ven. Cyrus and John
  • Sts Sergius and Herman (1353), abbots of Valaam
  • Synaxis of the Icon of our Most Holy Lady the Theotokos "Of the Three Hands"
  • Our Holy Father Sennuphius the Standard-Bearer (4th c.)

Scripture Readings (KJV)

John 20.1-10 (7th Matins Gospel)

1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home.

Romans 15.1-7 (Epistle)

1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2Let every one of us please his neighbour for his good to edification. 3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

7Wherefore receive ye one another, as Christ also received us to the glory of God.

Matthew 9.27-35 (Gospel)

27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29Then touched he their eyes, saying, According to your faith be it unto you. 30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 31But they, when they were departed, spread abroad his fame in all that country.

32As they went out, behold, they brought to him a dumb man possessed with a devil. 33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 34But the Pharisees said, He casteth out devils through the prince of the devils. 35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Commemorations

Sts Sergius and Herman (1353), abbots of Valaam

After helping to establish Orthodoxy among the Karelian Finns, they founded the famous Valaam Monastery on Lake Ladoga in northern Russia. Both reposed in the same year.

Synaxis of the Icon of our Most Holy Lady the Theotokos "Of the Three Hands"

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John’s hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

Translation of the Relics (412)of the Holy and Wonderworking Unmercenaries Cyrus & John

They are counted among the Unmercenary Physicians. For their lives, see January 31.

Our Holy Father Sennuphius the Standard-Bearer (4th c.)

“A great ascetic and wonderworker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosius the Great. He is called ‘the Standard-Bearer’ because he once helped the Emperor Theodosius to gain a victory over enemy forces by his prayers. When the Emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic habit and his staff. Going out to battle, the Emperor put on Sennuphius’s habit and carried his staff in his hand, and returned victorious from the battle.” (Prologue)