Orthodox Calendar

March 24, 2004
Wednesday of the Fifth Week of Lent

Lenten Fast — Wine and Oil are Allowed

Service Notes

  • Presanctified Liturgy

Commemorations

  • St. Sophronius, Patriarch of Jerusalem
  • St Euthymius, Bishop of Novgorod
  • St Sophronios, patriarch of Jerusalem (638)
  • St John Moschos, author of the Spiritual Meadow (622)
  • Holy Martyr Pionius (250)

Scripture Readings (KJV)

Isaiah 41.4-14 (6th Hour)

4Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he. 5The isles saw it, and feared; the ends of the earth were afraid, drew near, and came. 6They helped every one his neighbour; and every one said to his brother, Be of good courage. 7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved. 8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. 9Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. 12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. 13For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. 14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

Genesis 17.1-9 (Vespers)

1And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. 2And I will make my covenant between me and thee, and will multiply thee exceedingly. 3And Abram fell on his face: and God talked with him, saying,

4As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. 5Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 6And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. 8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

9And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

Proverbs 15.20-16.9 (LXX) (Vespers)

20A wise son maketh a glad father: but a foolish man despiseth his mother. 21Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. 22Without counsel purposes are disappointed: but in the multitude of counsellors they are established. 23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! 24The way of life is above to the wise, that he may depart from hell beneath. 25The LORD will destroy the house of the proud: but he will establish the border of the widow. 26The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words. 27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. 28The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. 29The LORD is far from the wicked: but he heareth the prayer of the righteous. 30The light of the eyes rejoiceth the heart: and a good report maketh the bones fat. 31The ear that heareth the reproof of life abideth among the wise. 32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. 33The fear of the LORD is the instruction of wisdom; and before honour is humility.

1The preparations of the heart in man, and the answer of the tongue, is from the LORD. 2All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. 3Commit thy works unto the LORD, and thy thoughts shall be established. 4The LORD hath made all things for himself: yea, even the wicked for the day of evil. 5Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. 6By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. 7When a man’s ways please the LORD, he maketh even his enemies to be at peace with him. 8Better is a little with righteousness than great revenues without right. 9A man’s heart deviseth his way: but the LORD directeth his steps.

Commemorations

St Sophronios, patriarch of Jerusalem (638)

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.

The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.

St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn “Gladsome Light” to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

St John Moschos, author of the Spiritual Meadow (622)

He is commemorated today along with his disciple and friend St Sophronius (see above).

Holy Martyr Pionius (250)

“A priest of Smyrna, he suffered there in the time of Decius’ persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr’s head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: ‘O Lord, receive my spirit!’, and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250.” (Prologue)