Isaiah 11.10-12.2 (6th Hour)

10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. 11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 14But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. 15And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. 16And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

1And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. 2Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.

Genesis 7.11-8.3 (Vespers)

11In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 12And the rain was upon the earth forty days and forty nights.

13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark; 14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. 15And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. 16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. 18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. 19And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. 20Fifteen cubits upward did the waters prevail; and the mountains were covered.

21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: 22All in whose nostrils was the breath of life, of all that was in the dry land, died. 23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. 24And the waters prevailed upon the earth an hundred and fifty days.

1And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; 2The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; 3And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

Proverbs 10.1-22 (Vespers)

1The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

2Treasures of wickedness profit nothing: but righteousness delivereth from death. 3The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. 4He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. 5He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. 6Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7The memory of the just is blessed: but the name of the wicked shall rot. 8The wise in heart will receive commandments: but a prating fool shall fall. 9He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. 10He that winketh with the eye causeth sorrow: but a prating fool shall fall. 11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12Hatred stirreth up strifes: but love covereth all sins. 13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15The rich man’s wealth is his strong city: the destruction of the poor is their poverty. 16The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. 18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

20The tongue of the just is as choice silver: the heart of the wicked is little worth. 21The lips of the righteous feed many: but fools die for want of wisdom. 22The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

Composite 2 - Proverbs 10, 3, 8 (Vespers, St Raphael)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Proverbs 10.31-11.12 (Vespers, St Raphael)

31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

1A false balance is abomination to the LORD: but a just weight is his delight. 2When pride cometh, then cometh shame: but with the lowly is wisdom. 3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4Riches profit not in the day of wrath: but righteousness delivereth from death.

5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8The righteous is delivered out of trouble, and the wicked cometh in his stead. 9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. 11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

Wisdom of Solomon 4.7-15 (Vespers, St Raphael)

7But though the righteous be prevented with death, yet shall he be in rest.

8For honourable age is not that which standeth in length of time, nor that is measured by number of years.

9But wisdom is the gray hair unto men, and an unspotted life is old age.

10He pleased God, and was beloved of him: so that living among sinners he was translated.

11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time:

14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

St Porphyrius, bishop of Gaza (420)

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.

Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius’ vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.

Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city’s Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans’ violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city’s main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.

After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

St Photini the Samaritan Woman, and those with her (66)

She was the Samaritan Woman who met Christ at Jacob’s Well (John ch. 4). She repented, and told her townsmen that she had met the Christ, for which she is sometimes called the first to proclaim the Gospel of Christ. She converted her four sisters (Phota, Photis,Parasceva, and Cyriaca), and her sons (Victor and Joses), and all of them became tireless evangelists for Christ. After the martyrdom of the holy Apostles Peter and Paul, she traveled to Carthage to proclaim the Gospel there. She, with her Christian sisters and sons, all met martyrdom under the persecutions of Nero. She is also commemorated on the Sunday of the Samaritan Woman during the Paschal season.