Scripture Readings (KJV)
Mark 16.9-20
(3rd Matins Gospel)
9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
10And she went and told them that had been with him, as they mourned and wept.
11And they, when they had heard that he was alive, and had been seen of her, believed not.
12After that he appeared in another form unto two of them, as they walked, and went into the country.
13And they went and told it unto the residue: neither believed they them.
14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
15And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
19So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
20And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
1 Timothy 4.9-15 (Epistle)
9This is a faithful saying and worthy of all acceptation.
10For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
11These things command and teach.
12Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13Till I come, give attendance to reading, to exhortation, to doctrine.
14Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
15Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
Luke 19.1-10 (Gospel)
1And Jesus entered and passed through Jericho.
2And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.
3And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.
6And he made haste, and came down, and received him joyfully.
7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
10For the Son of man is come to seek and to save that which was lost.
Commemorations
Holy Wonderworkers and Unmercenaries Cyrus and John, and those with them (311)
They are counted among the Unmercenary Physicians. Cyrus was a physician living in Alexandria. A pious Christian, he healed not only bodies but souls, bringing many to Christ, and often healing through prayer rather than the use of his medicines. He often said to his patients, ‘If you want to keep clear of illness, take care not to sin, because more often than not illness is a result of sin.’ When Diocletian’s persecution broke out, Cyrus was denounced to the pagan governor and fled to Arabia, where he became a monk. He gained great renown there by healing many ailments using only the sign of the Cross.
John was a soldier from Edessa who heard of Cyrus’ deeds and, leaving the army, sought him out. They met in Egypt, where John became a monk and Cyrus’ disciple, joining him in the practice of the virtues and in healing illnesses by prayer.
They heard of the arrest of a Christian lady named Athanasia and her daughters Theoctista and Eudoxia. Concerned that the tender maidens might renounce Christ under torture, the two monks sought them out to encourage them in their confession of the Faith. They themselves were captured, and the governor decided to have them tortured in front of the women, assuming that this would break their spirit. Instead, Cyrus and John bore their sufferings so patiently and boldly that the women were only strengthened in their resolve. Seeing that he had failed, the governor had all five of them beheaded. Their bodies were placed in the Church of St Mark in Alexandria.
In the fifth century the relics of Sts Cyrus and John were enshrined in a church at Aboukir near Alexandria by St Cyril (June 9). There they were the source of abundant healings and miracles, and the shrine became one of the greatest places of pilgrimage in the Christian world.
Venerable Nicetas, hermit of the Kiev Caves and Bishop of Novgorod (1108)
His is a remarkable story of spiritual delusion (prelest in Russian) and repentance of delusion. Nicetas was a young and zealous monk of the Lavra of the Kiev Caves who, against the advice of his abbot St Nikon (March 25), retired alone to a cave and walled himself in. Some time later, the young monk experienced a delightful scent filling his cave. Believing himself to be receiving a divine revelation, he cried out ‘Lord, show Thyself to me, that I might worship Thee face to face!’ A voice answered, ‘I am sending you an angel: do whatever he tells you.’ The Devil soon appeared to him as an ‘angel of light’ and Nicetas, completely taken in, prostrated before him. The Devil ordered him to stop praying and to devote all his time to reading and memorizing the Old Testament. Nicetas obeyed without question. After awhile, the Devil began to reveal to him things that were happening in the outside world, so that the young monk acquired a reputation for prophecy among visitors to his cave. When the Elders of the Caves realized that Nicetas never spoke to his visitors or anyone else of the New Testament, they decided that he was beguiled by the Devil. Breaking down the door of his cave, they drove out the deceiver by their prayers and forcibly took the young hermit back to the monastery.
As soon as the evil angel had been driven off, Nicetas became like a young child: he instantly forgot the entire Old Testament (which he had virtually memorized) and even lost the ability to read, so that he had to be sent to school again. Slowly he returned to himself, realized his former delusion and repented in tears. Thereafter he devoted himself to humility and obedience in the monastic community. Such was his repentance and progress in the virtues that he was later made Bishop of Novgorod. He reposed in peace in 1108 and became known for working many miracles, especially healing of blindness.
Marcella of Rome (410)
The daughter of a prominent Roman family, she was given in marriage despite her reluctance, but was widowed after less than a year. Following the example of the prophetess Anna, she dedicated her widowhood to God and turned her fine house in Rome into a monastery, living there in strict asceticism.
“When the Church was riven by controversies about the doctrines of Origen, Saint Marcella kept silent for a while but, deciding at length to take up the cause of Orthodoxy, and maintaining a sweet and gentle manner in the exchanges, she succeeded in confounding the arguments of the heretics.” (Ormylia Synaxarion)
When the Goths invaded and pillaged Rome in 410 they broke into her house. Marcella received them calmly, but when they demanded money she answered that no one as poorly clothed as she was could be expected to have any money. At this the invaders beat her mercilessly despite her great age. She bore their blows without complaint, asking only that they spare her spiritual daughter Principia. Struck to the heart by her response, the barbarians took her and her disciple to the Church of St Paul, where she reposed two days later.