John 20.11-18 (8th Matins Gospel)

11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. 16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

1 Corinthians 1.10-18 (Epistle)

10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 14I thank God that I baptized none of you, but Crispus and Gaius; 15Lest any should say that I had baptized in mine own name. 16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 17For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Matthew 14.14-22 (Gospel)

14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

15And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. 16But Jesus said unto them, They need not depart; give ye them to eat. 17And they say unto him, We have here but five loaves, and two fishes. 18He said, Bring them hither to me. 19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. 20And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. 21And they that had eaten were about five thousand men, beside women and children.

22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

Appearance of the "Kazan" icon of the Most Holy Theotokos (1579)

“In Kazan, in 1579, the nine-year old Matrona, whose parents’ home had burned down in a fire, had a dream in which she beheld an icon of the Theotokos and heard a voice commanding her to recover this icon from the ashes of the ruined house. The icon was found wrapped in an old piece of cloth under the stove, where it may have been hidden during the Tartar invasions. The icon was finally brought to the Cathedral of the Annunciation of the Theotokos, where it became renowned for the healings that the Mother of God wrought through it for the blind… The icon of Kazan is one of the most beloved icons of the Mother of God in Russia.” (Great Horologion)

Holy Great Martyr Prokopios (303)

“He was born in Jerusalem of a Christian father and a pagan mother, at first bearing the name Neanias. After his father’s death, his mother brought him up entirely in the spirit of Roman idolatry. When he had grown up, the Emperor Diocletian saw him at some time and was so pleased with him that he took him to court to serve in the army. When this wicked Emperor launched a persecution of Christians, he ordered Neanias to go with a detachment of soldiers to Alexandria and exterminate the Christians there. But, on the road, there happened to Neanias something similar to that which happened to Saul. At three o’clock in the morning there was a violent earthquake, the Lord Jesus appearing to him and saying: ‘Neanias, where are you going, and against whom are you rebelling?’ In great fear, Neanias replied: ‘Who are you, Lord? I cannot recognise You.’ Then a brilliant Cross, as of crystal, appeared in the sky and a voice came from the Cross: ‘I am Jesus, the crucified Son of God.’ The Lord went on: ‘By this sign that you have seen, overcome your enemies, and My peace will be with you.’ This event utterly changed Neanias’s life. He caused a cross such as he had seen to be made, and, instead of moving against the Christians, set off with his soldiers against the Agarians, who were attacking Jerusalem. He entered Jerusalem victorious and told his mother that he was a Christian. Brought to trial, he took off his army belt and sword and cast them before the judge, demonstrating by this that he was a soldier only of Christ the King. After harsh torture, he was thrown into prison. There Christ the Lord appeared to him again, baptising him and giving him the name Procopius. One day twelve women came to the window of his cell and said to him: ‘We also are the servants of Christ.’ Arrested for this, they were thrown into the same prison, where St Procopius instructed them in the Christian faith and carefully prepared them to receive the crown of martyrdom. These twelve women were then harshly tortured. Beholding their sufferings and courage, Procopius’s mother also came to faith in Christ, and then all thirteen were put to death. When St Procopius was led to the scaffold, he raised his hands towards the East and prayed to God for all the poor and needy, the destitute and the widowed, and especially for the holy Church, that it might grow and spread and that Orthodoxy might shine to the end of time. He was assured from heaven that his prayer was heard, after which he joyfully laid his head under the sword and went to his Lord, to eternal joy. St Procopius suffered with honour in Palestinian Caesarea, and was crowned with an eternal wreath of glory, on July 8th, 303.” (Prologue)

St Procopius, Fool for Christ (1303)

He was a prominent merchant of German origin. Visiting Novgorod on business, he was so moved by the beauty of Orthodoxy that he embraced the Orthodox faith. Seeking to follow Christ more fully, he gave away all his goods to the poor and lived as an indigent, giving his life to prayer and asceticism but feigning madness to avoid the praise of men. He was granted the gifts of prescience and of insight into the hearts of others: he would often speak to those who came to him of their secret sins, and several times he predicted natural disasters. Once he stopped a deadly hailstorm in town of Ustiug through his fervent prayers before the icon of the Mother of God. He was found dead on the road, covered with snow; a church was built over his relics, which worked many wonders.