2 Peter 3.1-18 (Epistle)

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6Whereby the world that then was, being overflowed with water, perished: 7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Mark 13.24-31 (Gospel)

24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26And then shall they see the Son of man coming in the clouds with great power and glory. 27And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30Verily I say unto you, that this generation shall not pass, till all these things be done. 31Heaven and earth shall pass away: but my words shall not pass away.

Our Holy Mother Xenia of Petersburg, fool for Christ (ca. 1800)

She was born about 1730, and as a young woman married an army colonel named Andrei, a handsome and dashing man fond of worldly living. When she was twenty-six years old, her husband died suddenly after drinking with his friends, leaving Xenia a childless widow. Soon afterward, she gave away all her possessions and disappeared from St Petersburg for eight years; it is believed that she spent the time in a hermitage, or even a monastery, learning the ways of the spiritual life. When she returned to St Petersburg, she appeared to have lost her reason: she dressed in her husband’s army overcoat, and would only answer to his name. She lived without a home, wandering the streets of the city, mocked and abused by many. She accepted alms from charitable people, but immediately gave them away to the poor: her only food came from meals that she sometimes accepted from those she knew. At night she withdrew to a field outside the city where she knelt in prayer until morning.

Slowly, the people of the city noticed signs of a holiness that underlay her seemingly deranged life: she showed a gift of prophecy, and her very presence almost always proved to be a blessing. The Synaxarion says “The blessing of God seemed to accompany her wherever she went: when she entered a shop the day’s takings would be noticeably greater; when a cabman gave her a lift he would get plenty of custom; when she embraced a sick child it would soon get better. So compassion, before long, gave way to veneration, and people generally came to regard her as the true guardian angel of the city.”

Forty-five years after her husband’s death, St Xenia reposed in peace at the age of seventy-one, sometime around 1800. Her tomb immediately became a place of pilgrimage: so many people took soil from the gravesite as a blessing that new soil had to be supplied regularly; finally a stone slab was placed over the grave, but this too was gradually chipped away by the faithful. Miracles, healings and appearances of St Xenia occur to this day, to those who visit her tomb or who simply ask her intercessions. Her prayers are invoked especially for help in finding employment, a home, or a spouse (all of which she renounced in her own life). A pious custom is to offer a Panachida / Trisagion Service for the repose of her husband Andrei, for whom she prayed fervently throughout her life.

Saint Xenia was first officially glorified by the Russian Orthodox Church outside Russia in 1978; then by the Moscow Patriarchate in 1988.

Our Venerable Mother Xenia of Rome, with her two maidservants (5th c.)

She was the daughter of a noble Christian family in Rome, and was named Eusebia in Baptism. Though she desired to offer up her virginity to Christ, her parents arranged a marriage for her against her wishes. On her wedding night, she secretly fled the city, accompanied by two slaves, and took ship for Alexandria. When she reached the island of Kos, she changed her name to Xenia (‘Stranger’), and prayed to God that, as he had sent the Apostle Paul to St Thecla (see September 24), he would send her a true guide on the path to salvation. Soon a holy Elder named Paul found her and made her his spiritual child. He took her and her two companions to Mylassa in Caria (where he later became Bishop), and established them in a monastery there. For many years they lived the ‘angelic life’ very fully, and Xenia reposed in peace at an advanced age. At her funeral, a luminous cross appeared in the sky over the procession, following the burial party and disappearing only when the Saint’s body was buried.

Our Holy Father Macedonian (ca. 430)

He lived in asceticism in the wild hills outside Antioch. For forty-five years he had no tent or house of any kind, but wandered from place to place, living in caves or in clefts. In his old age, his disciples finally prevailed on him to build a small hut. Altogether he spent seventy years living in solitary ascesis.

Once a hunter met the recluse and asked him what he did in the mountains. The Saint answered ‘Like you, I have come to the mountain to hunt. I am hunting for God, whom I long to see. I ardently desire to catch Him and will never tire of so excellent a chase!’

Once the people of Antioch rioted and tore down a pair of statues of the Emperor Theodosius and his wife. Two generals came from Constantinople, planning to inflict a bloody punishment on the people. Saint Macedonian, learning of this, came to the city and sought out the generals, asking them to take a message to the Emperor: that he, being human and subject to weakness like all men, should not be immoderately angry with other men; and that he should not, in return for the destruction of lifeless images, destroy those who are the very image of God.

During his lifetime Saint Macedonian was granted the gifts of spiritual insight and wonderworking, by which he worked many miracles of healing for the people of Antioch and its surroundings. He reposed in peace around 430, and was buried with honor in Antioch.