Orthodox Calendar

Feb. 27, 1985
Wednesday of the First Week of Lent

Lenten Fast — No overrides

Service Notes

  • Great Canon; Presanctified Liturgy

Commemorations

  • St Cyril, Teacher of the Slavs
  • Our Holy Father Auxentius (470)
  • What Happened to Valentine's Day?
  • Venerable Maron the Hermit of Syria (ca. 423)

Scripture Readings (KJV)

Isaiah 2.3-11 (6th Hour)

3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. 5O house of Jacob, come ye, and let us walk in the light of the LORD.

6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. 7Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: 8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: 9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. 11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

Genesis 1.24-2.3 (Vespers)

24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27So God created man in his own image, in the image of God created he him; male and female created he them. 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Proverbs 2.1-22 (Vespers)

1My son, if thou wilt receive my words, and hide my commandments with thee; 2So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 3Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4If thou seekest her as silver, and searchest for her as for hid treasures; 5Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. 7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. 8He keepeth the paths of judgment, and preserveth the way of his saints. 9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; 11Discretion shall preserve thee, understanding shall keep thee: 12To deliver thee from the way of the evil man, from the man that speaketh froward things; 13Who leave the paths of uprightness, to walk in the ways of darkness; 14Who rejoice to do evil, and delight in the frowardness of the wicked; 15Whose ways are crooked, and they froward in their paths: 16To deliver thee from the strange woman, even from the stranger which flattereth with her words; 17Which forsaketh the guide of her youth, and forgetteth the covenant of her God. 18For her house inclineth unto death, and her paths unto the dead. 19None that go unto her return again, neither take they hold of the paths of life. 20That thou mayest walk in the way of good men, and keep the paths of the righteous. 21For the upright shall dwell in the land, and the perfect shall remain in it. 22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

Commemorations

Our Holy Father Auxentius (470)

He was of Persian origin, born in Syria. As a young man, he distinguished himself as a member of the court of the Emperor Theodosius the Younger. Seeing the vanity of the world’s honors and pleasures, he became a monk in Constantinople; but when the people began to praise his holiness, he fled to Mount Oxeia near Chalcedon, which later became known as Auxentius’ Mountain. There he built a small hut and lived in reclusion; but in time he was discovered by some shepherds, and the faithful began to come in increasing numbers for his teaching, blessing, prayers and healing. He performed countless miracles, but such was his humility that he always sought to avoid their being attributed to him. When he was asked to pray for someone’s healing, he would try to refuse, saying “I too am a sinful man.” But, when he was prevailed on by the pleas of the people, he would call on all of them to pray together for the healing; or he would remind them that God would give according to their faith; or he would say to the sick person “The Lord Jesus Christ heals you.” When the Emperor Marcian summoned the Fourth Ecumenical Council to Chalcedon, he ordered that the hermit join the assembly of holy Fathers. Auxentius refused, saying that doctrinal teaching was the province of bishops, not monks. The Emperor’s envoys took him by force. He was greeted with honor by the Emperor, and affirmed all the decisions of the Council.

He never returned to Mount Oxeia, but settled in an even wilder and more remote spot on Mount Skopa, which later came to be called Mount St Auxentius. His disciples built him a tiny wooden hut with one small window through which he could converse with his steady stream of visitors. He reposed in peace in 470. A great crowd gathered for his funeral, and his holy relics were taken into the care of a women’s monastery whose spiritual Father he had been.

Mount St Auxentius soon became a center of hesychastic life, with seven monasteries.

Saint Cyril, Equal to the Apostles and Enlightener of the Slavs (869)

See the joint commemoration of Sts Cyril and Methodius on May 11.

What Happened to Valentine's Day?

On February 14 the Roman church commemorates two Saints named Valentinus, both martyred in Rome at different times (one was a bishop in Italy). Both are also saints of the Orthodox Church, but are commemorated on July 30 and October 24. As for chocolates, flowers, cards, etc., the Encyclopedia Britannica says: “St Valentine’s day as a lovers’ festival… has no relation to the saint or to any incident in his life. These customs seem rather to be connected either with the pagan Roman festival of the Lupercalia which took place in the middle of February, or with the spring season in general.”

Venerable Maron the Hermit of Syria (ca. 423)

This ascetic and wonderworker was a friend of St John Chrysostom. Read his life here.