Orthodox Calendar

Oct. 2, 1980
Thursday of the 19th week after Pentecost

No Fast

Commemorations

  • Martyrs Trophimus, Sabbatius, Dorymedon
  • Ss David and Constantine of Yaroslavl
  • Holy Martyr Zosimas the Hermit of Cilicia (4th c.)

Scripture Readings (KJV)

Philippians 1.20-27 (Epistle)

20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21For to me to live is Christ, and to die is gain. 22But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24Nevertheless to abide in the flesh is more needful for you. 25And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Luke 4.16-22 (Gospel)

16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19To preach the acceptable year of the Lord. 20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21And he began to say unto them, This day is this scripture fulfilled in your ears. 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

Commemorations

Martyrs Trophimus, Sabbatius, and Dorymedon of Synnada (278)

Saints Trophimus and Sabbatius came to Antioch during a great festival of Apollo and Daphne. Sorrowing for the blindness of the people they presented themselves to Atticus, the governor, and announced that they were Christians. Sabbatius was tortured so cruelly that he died in his sufferings; Trophimus was sent to Synnada, where he in turn was tortured, then imprisoned barely alive. An official of that city, Dorymedon, was moved to pity and came to the prison to care for Trophimus. (The Great Horologion says that he was still a pagan at the time, the Prologue that he was a secret Christian). When a pagan festival came, Dorymedon refused to worship the idols and proclaimed himself a Christian. He and Trophimus together were tortured, thrown to wild beasts (who would not touch them), and finally beheaded.

Holy Martyr Zosimas the Hermit of Cilicia (4th c.)

Dometian, a prince and a fierce persecutor of Christians, was hunting in the mountains when he came upon an old man surrounded by wild beasts, who were as gentle and tame as lambs in his presence. When asked who he was, the old man answered that he was Zosimas, a Christian who had left the persecutors in the city to live among the beasts instead. Dometian, hearing that Zosimas was a Christian, ordered him seized and bound, and subjected him to many tortures. When the holy man was wounded and beaten all over, the prince tied a rock around his neck and hanged him from a tree, mocking him with the words ‘Command a wild beast to come, then we will all believe!’ Zosimas prayed, and at once a large lion appeared, came up to Zosimas, and took the weight of the rock on its head to ease the martyr’s sufferings. The terrified prince freed Zosimas, who died of his wounds not long afterward.