James 2.14-26 (Epistle)

14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15If a brother or sister be naked, and destitute of daily food, 16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17Even so faith, if it hath not works, is dead, being alone. 18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22Seest thou how faith wrought with his works, and by works was faith made perfect? 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24Ye see then how that by works a man is justified, and not by faith only. 25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26For as the body without the spirit is dead, so faith without works is dead also.

Mark 10.46-52 (Gospel)

46And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging. 47And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 49And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50And he, casting away his garment, rose, and came to Jesus. 51And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

Our Holy Father Auxentius (470)

He was of Persian origin, born in Syria. As a young man, he distinguished himself as a member of the court of the Emperor Theodosius the Younger. Seeing the vanity of the world’s honors and pleasures, he became a monk in Constantinople; but when the people began to praise his holiness, he fled to Mount Oxeia near Chalcedon, which later became known as Auxentius’ Mountain. There he built a small hut and lived in reclusion; but in time he was discovered by some shepherds, and the faithful began to come in increasing numbers for his teaching, blessing, prayers and healing. He performed countless miracles, but such was his humility that he always sought to avoid their being attributed to him. When he was asked to pray for someone’s healing, he would try to refuse, saying “I too am a sinful man.” But, when he was prevailed on by the pleas of the people, he would call on all of them to pray together for the healing; or he would remind them that God would give according to their faith; or he would say to the sick person “The Lord Jesus Christ heals you.” When the Emperor Marcian summoned the Fourth Ecumenical Council to Chalcedon, he ordered that the hermit join the assembly of holy Fathers. Auxentius refused, saying that doctrinal teaching was the province of bishops, not monks. The Emperor’s envoys took him by force. He was greeted with honor by the Emperor, and affirmed all the decisions of the Council.

He never returned to Mount Oxeia, but settled in an even wilder and more remote spot on Mount Skopa, which later came to be called Mount St Auxentius. His disciples built him a tiny wooden hut with one small window through which he could converse with his steady stream of visitors. He reposed in peace in 470. A great crowd gathered for his funeral, and his holy relics were taken into the care of a women’s monastery whose spiritual Father he had been.

Mount St Auxentius soon became a center of hesychastic life, with seven monasteries.

Saint Cyril, Equal to the Apostles and Enlightener of the Slavs (869)

See the joint commemoration of Sts Cyril and Methodius on May 11.

What Happened to Valentine's Day?

On February 14 the Roman church commemorates two Saints named Valentinus, both martyred in Rome at different times (one was a bishop in Italy). Both are also saints of the Orthodox Church, but are commemorated on July 30 and October 24. As for chocolates, flowers, cards, etc., the Encyclopedia Britannica says: “St Valentine’s day as a lovers’ festival… has no relation to the saint or to any incident in his life. These customs seem rather to be connected either with the pagan Roman festival of the Lupercalia which took place in the middle of February, or with the spring season in general.”

Venerable Maron the Hermit of Syria (ca. 423)

This ascetic and wonderworker was a friend of St John Chrysostom. Read his life here.