Acts 27.1-44 (Epistle)

1And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. 2And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. 3And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. 4And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 5And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. 7And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; 8And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

9Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, 10And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. 11Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. 12And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. 13And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14But not long after there arose against it a tempestuous wind, called Euroclydon. 15And when the ship was caught, and could not bear up into the wind, we let her drive. 16And running under a certain island which is called Clauda, we had much work to come by the boat: 17Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. 18And we being exceedingly tossed with a tempest, the next day they lightened the ship; 19And the third day we cast out with our own hands the tackling of the ship. 20And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. 21But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. 22And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship. 23For there stood by me this night the angel of God, whose I am, and whom I serve, 24Saying, Fear not, Paul; thou must be brought before Cæsar: and, lo, God hath given thee all them that sail with thee. 25Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. 26Howbeit we must be cast upon a certain island. 27But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; 28And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. 29Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. 30And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32Then the soldiers cut off the ropes of the boat, and let her fall off. 33And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. 34Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. 35And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. 36Then were they all of good cheer, and they also took some meat. 37And we were in all in the ship two hundred threescore and sixteen souls. 38And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. 39And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. 40And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. 41And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. 42And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape. 43But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: 44And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

John 17.18-26 (Gospel)

18As thou hast sent me into the world, even so have I also sent them into the world. 19And for their sakes I sanctify myself, that they also might be sanctified through the truth. 20Neither pray I for these alone, but for them also which shall believe on me through their word; 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Our Holy Fathers Onuphrios the Great and Peter of Mount Athos

They lived in different times and places, but are commemorated together.

Saint Onuphrios the Great (400). “This holy ascetic had been living a whole sixty years in the desert when the monk Paphnutius visited him. His hair and beard reached down to the ground, and long hair, as white as snow, had grown all overy his body during his years of nakedness. His appearance was cadaverous, unearthly and awe-inspiring. Seeing Paphnutius, he called him by name and then recounted to him his life in the desert. His guardian angel had appeared to him and taken him to that place. He had for a long time only eaten earth, which was hard to find in the desert, and, after that, when he had survived an intensive struggle with diabolical temptations and when his heart had become utterly established in love for God, an angel had brought him bread to eat. And besides that, through God’s gracious providence, a palm tree grew up at one side of his cell, that gave good dates, and a spring of water began to flow there. ‘But especially,’ said Onuphrios, ‘my food and drink are the sweet words of God.’ To Paphnutius’ question about his receiving of Communion, the hermit answered that the angel of God brought him Communion every Saturday. On the next day, the old man told Paphnutius that it was the day of his departure from this world; then he knelt down, prayed to God and gave his spirit into God’s hands. Then Paphnutius saw a heavenly light that illumined the body of the departed saint, and heard a choir of angelic hosts. He buried Onuphrios’ body with honour and returned to his own monastery, there as a living witness to narrate to the brethren, for their edification, the wonderful life of the man of God and the greatness of God’s providence towards those who give themselves wholly to His service.” (Prologue)

The Great Horologion adds that Paphnutius intended to stay in the place where Onuphrios died, but soon the palm tree withered and the spring dried up, which Paphnutius took as a sign that he was meant to leave that place and return to live with the brethren.

Saint Peter of Mt Athos (734). He was born to a noble family in Constantinople and became a soldier. He was taken captive by the Saracens and thrown into prison in chains, in Samarra of Syria. He spent his long imprisonment praying to God to free him and send him to some deserted place where he could devote the rest of his life to ascesis and prayer. One day St Nicholas appeared to him along with St Simeon the God-receiver; when they touched his chains they melted like wax, and Peter instantly found himself outside Samarra. He set out for Rome, where he was tonsured as a monk by the Pope, then set out by ship to return home. During the voyage, the Mother of God appeared to him along with St Nicholas, and Peter heard her tell St Nicholas that she had set Mt Athos apart for Peter to live in solitude. Peter had never heard of Mt Athos, but disembarked there and settled in a cave. There he spent fifty-three years in complete solitude, praying and struggling with the harshness of the elements and the attacks of demonic powers. After he had withstood fierce temptations for awhile, an angel of God began to bring him bread every forty days. Like St Onuphrios, his humble life might have passed completely unrecorded; but by God’s providence, one year before the Saint’s death a deer-hunter found him and heard the tale of Peter’s life, which he recorded. Saint Peter reposed in peace; his relics were taken to Macedonia.