Acts 9.20-31 (Epistle)

20And straightway he preached Christ in the synagogues, that he is the Son of God. 21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? 22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

23And after that many days were fulfilled, the Jews took counsel to kill him: 24But their laying await was known of Saul. And they watched the gates day and night to kill him. 25Then the disciples took him by night, and let him down by the wall in a basket. 26And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. 27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28And he was with them coming in and going out at Jerusalem. 29And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. 30Which when the brethren knew, they brought him down to Cæsarea, and sent him forth to Tarsus. 31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

John 15.17-16.2 (Gospel)

17These things I command you, that ye love one another. 18If the world hate you, ye know that it hated me before it hated you. 19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21But all these things will they do unto you for my name’s sake, because they know not him that sent me. 22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. 23He that hateth me hateth my Father also. 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27And ye also shall bear witness, because ye have been with me from the beginning.

1These things have I spoken unto you, that ye should not be offended. 2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

Our Holy Father Theodore the Sanctified (368), disciple of St Pachomius the Great

He was born and raised an unbeliever, but came to faith in Christ as a young man. Not long after being baptised, he heard of Pachomius (May 15) and fled to join him in the desert. Saint Pachomius accepted Theodore as a monk and, because of his humility and obedience, came to esteem him most highly of all the brethren. Theodore’s sister joined him in the desert, taking up life in a women’s monastery and becoming its abbess. When their mother came to bring them back from the desert, she in turn was persuaded to stay in the women’s monastery as a monastic. Finally, Theodore’s brother Paphnutius also came to the monastery and was tonsured.

Once the Bishop of Panopolis asked Saint Pachomius to build a monastery for him; Pachomius entrusted Theodore to carry out the work. Some of the brethren grumbled at the authority given to Theodore, for he was younger than many of them; but St Pachomius said: ‘Theodore and I fulfill the same service for God; and he also has the authority to give orders as father.’ When St Pachomius reposed, he left St Theodore to be spiritual father to the monasteries that he had founded, a task which he faithfully fulfilled until his death at a great age.

St Nicholas Mystikos, Patriarch of Constantinople (930)

He was known for the purity and austerity of his life. When the Emperor Leo VI married a fourth time (his three previous wives having died), the Patriarch barred him from the church. The Emperor sent the Patriarch into exile and had his marriage approved by delegates of the Roman Pope. When the Emperor died, Nicholas was restored to the Patriarchal throne, and called a Council in 925, at which fourth marriages were forbidded in the Church under any circumstance. He died peacefully.

The title Mystikos was given to some high-ranking members of the Imperial council (perhaps because they met in secret). The Patriarch was a courtier with this title before he forsook the world and was tonsured a monk.

Note: From early times, the Eastern and Latin churches have differed in their views on marriage. The Latin church held, and still holds, that marriage is dissolved by death, so in theory any number of re-marriages is permissible (a view that the Emperor Leo sought to exploit). The Eastern Church has traditionally been uncomfortable with any second marriage — some of the Fathers even call the re-marriage of widows or widowers “bigamy”. Still the Eastern church tolerates re-marriage (even after divorce) as a concession for the salvation of those who cannot sustain the single state.

Blessed Musa the Maiden (5th c.)

“St Gregory the Dialogist relates of her that she was a mere nine years old when the most holy Mother of God appeared to her on two occasions, surrounded by virgins bathed in light. When Musa expressed her desire to be included in the resplendent company of the Queen of heaven, the Mother of God told her that she would come for her and take her within a month, outlining for her how she should spend those thirty days. On the twenty-fifth day, Musa took to her bed and on the thirtieth day the most pure and holy Mother again appeared to her, calling to her in a quiet voice, to which Musa replied: ‘Here I am waiting, my Lady! I’m ready!’, and she breathed forth her spirit. She passed from this life to life eternal in the fifth century.” (Prologue)

St Brendan the Voyager, abbot of Clonfert (ca. 577)

He was born around 484 at Tralee in Kerry, Ireland. He founded several monasteries in Ireland, of which the chief was Cluain Ferta Brenaind (anglicized as Clonfert) in County Galway. His missionary and pastoral travels took him on voyages to the Scottish islands, and possibly to Wales; thus in his own time he was known as ‘Brendan the Voyager.’ He reposed in peace.

Early in the ninth century, a Latin saga, Navigatio Brendani (The Voyage of Brendan) made him the hero of a Christian adventure that included voyages to unknown lands far to the west of Ireland. The account provides strong evidence that Irish voyagers visited America as early as the 8th century, before the Vikings; but whether St Brendan himself made these voyages is disputed.