Scripture Readings (KJV)
Acts 19.1-8
(Epistle, Forerunner)
1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5When they heard this, they were baptized in the name of the Lord Jesus.
6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
7And all the men were about twelve.
8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Hebrews 11.17-23, 27-31 (Epistle)
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20By faith Isaac blessed Jacob and Esau concerning things to come.
21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
30By faith the walls of Jericho fell down, after they were compassed about seven days.
31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
John 1.29-34
(Gospel, Forerunner)
29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34And I saw, and bare record that this is the Son of God.
Mark 8.11-21 (Gospel)
11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
13And he left them, and entering into the ship again departed to the other side.
14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
16And they reasoned among themselves, saying, It is because we have no bread.
17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
21And he said unto them, How is it that ye do not understand?
Commemorations
The Synaxis of the Venerable and Illustrious Prophet, Forerunner and Baptist of the Lord, John.
On the day after a great Feast we usually honor the servant of the Mystery; today we honor him who baptized the Lord: the blessed Forerunner, “greatest of the Prophets, most noble of those born of women, voice of the Word, herald of Grace, swallow presaging the spiritual spring, torch and beacon of the divine Light, spiritual dawn announcing the Sun of Righteousness, and as terrestrial angel and celestial man, stationed at the border of heaven and earth, uniting the Old and the New Testaments” (Synaxarion).
New Martyr Athanasius of Attalia (1700)
A native of Attalia, he lived in Smyrna. Once he unguardedly spoke the opening words of the Muslim confession of faith, “There is no god but God.” Hearing this, some Turks immediately surrounded him and took him to the court, claiming that he had embraced Islam. This he vehemently denied, assuring them that he was a Christian and that the words he had spoken would be unremarkable to any Christian. He was thrown into prison as an apostate and, after a sham trial, beheaded. His body was thrown to the dogs, but the usually voracious animals refused to touch his body, and it was removed by some pious Christians and given honorable burial.
Our Venerable Father Cedd, Bishop of Essex and Abbot of Lastingham (664)
He and his brother Chad (Mar. 2) were from an English family, educated under Saint Aidan (Aug. 31) of Lindisfarne. Both brothers entered monastic life at Lindisfarne and later became bishops. Cedd travelled as an evangelist among the people of Essex, where Saint Finan (Feb. 17) consecrated him to be their first bishop. He founded two monasteries in Essex, one of whose churches still stands; he built yet another monastery at Lastingham in Yorkshire, where he lived until his repose. He spoke both Irish and Anglo-Saxon, and served as a translator for the Irish at the Synod of Whitby in 664. He reposed at Lastingham not long after the Synod.