Isaiah 11.10-12.2 (6th Hour)

10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. 11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 14But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. 15And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. 16And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

1And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. 2Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.

Genesis 7.11-8.3 (Vespers)

11In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 12And the rain was upon the earth forty days and forty nights.

13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark; 14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. 15And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. 16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. 18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. 19And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. 20Fifteen cubits upward did the waters prevail; and the mountains were covered.

21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: 22All in whose nostrils was the breath of life, of all that was in the dry land, died. 23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. 24And the waters prevailed upon the earth an hundred and fifty days.

1And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; 2The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; 3And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

Proverbs 10.1-22 (Vespers)

1The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

2Treasures of wickedness profit nothing: but righteousness delivereth from death. 3The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. 4He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. 5He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. 6Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7The memory of the just is blessed: but the name of the wicked shall rot. 8The wise in heart will receive commandments: but a prating fool shall fall. 9He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. 10He that winketh with the eye causeth sorrow: but a prating fool shall fall. 11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12Hatred stirreth up strifes: but love covereth all sins. 13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15The rich man’s wealth is his strong city: the destruction of the poor is their poverty. 16The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. 18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

20The tongue of the just is as choice silver: the heart of the wicked is little worth. 21The lips of the righteous feed many: but fools die for want of wisdom. 22The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

Composite 2 - Proverbs 10, 3, 8 (Vespers, St Innocent)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Composite 3 - Wisdom of Solomon 4, 5 (Vespers, St Innocent)

1A just man if he comes to his end will be at rest. A just man who dies will condemn the ungodly who are alive; for they will see the end of a just man and will not understand what they counselled concerning him. For the Lord will break the ungodly, render them voiceless and cast them headlong, and he will shake them from the foundations and they will be utterly worsted in sorrow, and their memory shall perish. They shall come with fear at the accounting of their sins, and their iniquities will convict them to their face. Then the just will stand with much boldness in the face of those who afflicted him and made his toils of no account. When they see this they will be troubled with great fear and will be amazed at the wonder of his salvation. For they will say as they repent and with anguish they will groan and say: Is this he whom we fools once made a laughing stock and a byword of reproach? We reckoned his life folly and his end dishonour. How has he been numbered among the children of God and his lot with the Saints? Therefore we have erred from the way of truth and the light of righteousness has not shone on us and the sun has not dawned on us. We have been filled with paths of lawlessness and destruction and journeyed through trackless paths, but have not known the way of the Lord.

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (Vespers, St Innocent)

1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’

St John Klimakos (John of the Ladder) of Sinai (649)

He is best known as the author of the Ladder of Divine Ascent, a treasury of spiritual wisdom which is read in its entirety in monasteries during every Lenten season. He is also commemorated on the Fourth Sunday of Great Lent.

Nothing is known of his life before he entered the monastery at Mount Sinai (now St Katherine’s Monastery) at the age of sixteen; he remained there until his death at the age of eighty. After he first arrived, he spent nineteen years in strict obedience to his spiritual father, Martyrios. When Martyrios died, John retired to a nearby cave, where he lived in the strictest asceticism for twenty years. (It was during these years that he wrote the Ladder.) He reluctantly returned to the monastery when he was made abbot by the brethren, and spent the rest of his days guiding his spiritual children in the way of salvation.

Once he heard a monk criticize him for speaking too much; rather than reproach the monk, he himself kept silence for a full year, never uttering a word until the brethren begged him to speak again. At another time a large company of pilgrims came to Mt Sinai. At supper they all saw a young man, dressed as a Jew, serving at table and giving orders to the other servants, then suddenly disappearing. When they wondered among themselves what this could mean, John said ‘Do not try to look for him; that was the prophet Moses serving you in his own home.’

When the holy abbot knew that his death was approaching, he appointed his own brother, George, as his successor. George grieved the approaching death of his beloved brother, but St John told him that, if he was found worthy to stand close to God after his death, he would pray that George be taken up to heaven in the same year. So it happened: ten months after St John’s death, George reposed in the Lord.

Commemoration of an Uncondemning Monk

“This monk died joyfully because he had never in his life condemned anyone. He was lazy, careless, disinclined to prayer, but throughout his entire life he had never judged anyone. And when he lay dying, he was full of joy. The brethren asked him how he could die so joyfully with all his sins, and he replied: ‘I have just seen the angels, and they showed me a page with all my many sins. I said to them: “The Lord said: ‘Judge not, that ye be not judged.’ I have never judged anyone and I hope in the mercy of God, that He will not judge me.” And the angels tore up the sheet of paper.’ Hearing this, the monks wondered at it and learned from it.” (From the Prologue)