Orthodox Calendar

Nov. 26, 2062
23rd Sunday after Pentecost

Nativity Fast — Fish, Wine and Oil are Allowed

Commemorations

  • Ven. Alypius the Stylite
  • Our Holy Father Innocent, Bishop of Irkutsk (1731)
  • St Nikon Metanoite ("Repent!") (ca. 1000)
  • Holy New Martyr George of Chios (1897)

Scripture Readings (KJV)

Matthew 28.16-20 (1st Matins Gospel)

16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Ephesians 2.4-10 (Epistle)

4But God, who is rich in mercy, for his great love wherewith he loved us, 5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Luke 13.10-17 (Gospel)

10And he was teaching in one of the synagogues on the sabbath.

11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13And he laid his hands on her: and immediately she was made straight, and glorified God. 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

Commemorations

Our Holy Father Innocent, Bishop of Irkutsk (1731)

He was descended from a noble family near Chernigov. He became a monk at the Lavra of the Kiev Caves in 1706 and in 1721 was consecrated bishop. He was sent as a missionary to China but, due to political complications, could not gain entry into the country and settled temporarily near Lake Baikal in Siberia. He and his companions soon ran out of money and were forced to live for a time on alms and by day- labor. Rather than become discouraged, Saint Innocent made use of this time to learn the native language and found a school for the local Mongol people, many of whom he brought to the faith. In 1722 he was appointed Bishop of Irkutsk, a diocese that covered all the huge area of eastern Siberia. At the time of his appointment there were only about thirty churches in the whole diocese. For ten years the bishop devoted himself to converting the Mongol peoples, preaching to them and catechizing them in their own language. At the same time he worked for moral reform among the Russian Orthodox people of the region. As bishop, he lived in the Monastery of the Ascension in Irkutsk, where he established a firm ascetical life, in which he himself took a full part. He spent every night in prayer, meditation on the writings of the Fathers, and preparing sermons in both Russian and the local languages. Under the strain of the cruel Siberian climate the Saint fell ill and reposed in 1731. Many miracles take place to this day at his tomb. Among the people of Siberia he is honored as highly as Saint Nicholas and counted as the Enlightener of their land.

Our Holy Father Alypius the Stylite (ca. 607)

He was from Adrianopolis in Bythinia, and took up the ascetical life at a young age. After many spiritual struggles he took up residence on a pillar, where he dwelt for fifty-three years. Crowds came to seek his intercession and counsel, and in time a women’s monastery was founded near the pillar. At times an unearthly light was seen to radiate from the top of the pillar, accompanied by thunder and lightning. He owned nothing, and once threw his only tunic down to a poor man in need, leaving himself completely exposed to the elements until a recluse dwelling nearby saw his condition and came to his help. After fifty-three years, Alypius suffered a stroke which paralyzed half his body, but he continued to live on the pillar for another fourteen years, giving up his soul to God at the age of ninety-nine.

St Nikon Metanoite ("Repent!") (ca. 1000)

He was born about 930 to a pious and wealthy family near Trebizond. Once, making an inspection of the family’s estates, he was so affected by the wretched conditions of the poor fieldworkers that he despaired of happiness in this world and determined to live a monastic life. After years spent in a monastery, where he shone in obedience, prayer and self-denial, the Saint was given leave to travel in the ministry of the Gospel of Christ. For three years he wandered the East, without home or possessions, crying to everyone he met, “Repent!” and proclaiming with tears the message of salvation in Christ. He then spent seven years in Crete, then went to Greece, walking barefoot from place to place, preaching repentance and becoming so well known that he acquired the nickname “Metanoite,” meaning “Repent!” After driving a great plague from Sparta through his prayers, he settled near that city, building a great church dedicated to Christ the Savior, and living in the church for the remainder of his life. In time, a monastery was attached to the church for his disciples. His last counsel to his disciples was: “Flee pride, cleave to humility; do not despise the poor; keep clear of all evil, of all envy and of the remembrance of wrongs; forgive your brethren. Go regularly to church and confess your sins often to the priests and spiritual fathers. If you keep to these counsels, I will never abandon you.” He then gave his soul back to God. Saint Nikon was immediately venerated as a saint by the people of Sparta, and is regarded as the protector of the city, where his relics are venerated to this day.

Holy New Martyr George of Chios (1897)

He was born of Christian parents on Chios. As a boy he was caught stealing melons from a garden with some companions. Brought before the Turkish judge, in fear of punishment he agreed to become a Muslim with the name Ahmed. (This was common practice under the Turkokratia: a Christian brought before the courts would be offered his freedom in return for conversion to Islam. Many gave in.) He returned home, weeping and lamenting his apostasy, and his parents put him (now aged ten) in the care of a good Christian woman to strengthen him in the faith and hide him from the Turkish authorities. At the age of twenty-one he was engaged to a young woman of the town, but quarreled with her brother who, knowing George’s past, went to the authorities and denounced him as an apostate from Islam. George was imprisoned and tortured, but rather than breaking him down his torments strengthened his love of Christ, and he resolved to offer up his life for Him. The priests and faithful of the town held all-night vigil, praying God to give courage to His New Martyr. At daybreak, George was led to the place of execution, saying over and over again the names of the Lord Jesus and his blessed Mother. He was shot, then beheaded, joining the ranks of the holy Martyrs.