Luke 24.12-35 (5th Matins Gospel)

12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34Saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread.

Ephesians 6.10-17 (Epistle)

10Finally, my brethren, be strong in the Lord, and in the power of his might. 11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15And your feet shod with the preparation of the gospel of peace; 16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Hebrews 13.7-16 (Epistle, St Alexander)

7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8Jesus Christ the same yesterday, and to day, and for ever. 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10We have an altar, whereof they have no right to eat which serve the tabernacle. 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13Let us go forth therefore unto him without the camp, bearing his reproach. 14For here have we no continuing city, but we seek one to come. 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Luke 17.12-19 (Gospel)

12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13And they lifted up their voices, and said, Jesus, Master, have mercy on us. 14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16And fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17And Jesus answering said, Were there not ten cleansed? but where are the nine? 18There are not found that returned to give glory to God, save this stranger. 19And he said unto him, Arise, go thy way: thy faith hath made thee whole.

Luke 12.32-40 (Gospel, St Alexander)

32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. 33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34For where your treasure is, there will your heart be also. 35Let your loins be girded about, and your lights burning; 36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Holy Great Martyr Barbara (290)

‘Saint Barbara was from Heliopolis of Phoenicia and lived during the reign of Maximian. She was the daughter of a certain idolater named Dioscorus. When Barbara came of age, she was enlightened in her pure heart and secretly believed in the Holy Trinity. About this time Dioscorus began building a bath-house; before it was finished he was required to go away to attend to certain matters, and in his absence Barbara directed the workmen to build a third window in addition to the two her father had commanded. She also inscribed the sign of the Cross with her finger upon the marble of the bath-house, leaving the saving sign cut as deeply into the marble as if it had been done with an iron tool. When the Synaxarion of Saint Barbara was written, the marble of the bath-house and the cross inscribed by Saint Barbara were still preserved, and many healings were worked there. When Dioscorus returned, he asked why the third window had been added; Barbara began to declare to him the mystery of the Trinity. Because she refused to renounce her faith, Dioscorus tortured Barbara inhumanly, and after subjecting her to many sufferings he beheaded her with his own hands, in the year 290.’ (Great Horologion)

Our Righteous Father John of Damascus (760)

This divinely-enlightened Harp of the Spirit was at the same time one of the Church’s greatest hymnographers and one of Her greatest theologians and defenders of the Faith.

The city of Damascus in Syria fell to the Muslims in 635. At the time of the Caliph Abdul-Malik, responsibility for government of the Christian population was given to Sergius Mansur, a prominent Christian of the city. This Sergius strove to govern in a godly way under the many disabilities imposed by the Caliph, and devoted his wealth to almsgiving and to ransoming Christian prisoners. His son John was born in 675, and along with his adoptive brother Cosmas (October 14) was brought up to love and serve Christ.

John, whose exceptional education included a perfect knowledge of both Greek and Arabic, entered the civil administration and eventually succeeded to his father’s position under the Caliph. When the Emperor Leo the Isaurian began to attack the holy icons, Saint John undertook a spirited defense of the Faith through letters to correspondents throughout the Empire. Normally the Emperor would have killed or exiled the Saint directly, but since he lived in Muslim lands the Emperor could not touch him (an interesting example of Islam unwittingly contributing to the defense of the Christian faith). So the wicked Emperor circulated a forged letter which made it appear that John was plotting against the Caliph. When this letter fell (as planned) into the Caliph’s hands, he was furious, and ordered that the Saint’s right hand be cut off. That evening John placed his severed hand before the icon of the Mother of God and prayed with tears that it might be restored. On awaking he found that his hand had been miraculously restored to him. The miracle convinced the Caliph of his counselor’s innocence, and John was restored to favor; but now John wanted nothing more of worldly honor and wished only to be a monk. Giving up his position, he distributed his fortune among the poor and left for Jerusalem to become a monk at the Monastery of St Sabas.

The Abbot of the monastery put John under an Elder who ordered him to have nothing to do with philosophy, science, poetry, chanting or reading, but to give himself uncomplainingly to menial tasks so as to advance in humility. This the Saint did. Some time later, however, a monk grieving over his brother’s death persuaded John to write a funeral hymn for his consolation. Out of compassion, John wrote the hymn which is used to this day in the Funeral Service. For his disobedience, John was given the job of cleaning all the latrines of the monastery by hand, which, again, he did without complaint. A few days later the Theotokos appeared to the Elder and told him to allow John to compose hymns and poems, which, she told, him, would surpass the Psalms of David in beauty and grace.

Thus the monk John began to write the large body of inspired hymns which grace the Church’s services. Among these are the Canon chanted at the Pascha Service, as well as most of the Resurrectional hymns of the Octoechos.

Saint John’s poetical gifts were matched by his gifts for expressing the Church’s theology: he composed a powerful defense of the icons (in print under the title On the Holy Images), a complete exposition of the Orthodox Faith (On the Orthodox Faith), and the first written refutation of Islam, which he had come to understand well while serving in the Caliph’s court.

In old age, John was ordained a priest by the Patriarch of Jerusalem. He reposed in peace in 760 at the age of eighty-four.

Saint Gennadius, Archbishop of Novgorod (1505)

He was of noble birth, but entered monastic life at Valaam. He lived as a hermit on the island of Solovki from 1430 until 1447, when he was appointed abbot of the Chudov Monastery in Moscow. In 1484 he became Bishop of Novgorod. He found that the Tatar invasions had so disrupted the Church that a complete text of the Holy Scriptures could hardly be found in all of Russia. He ordered and oversaw the publication of the first printed Slavonic edition of the Holy Scriptures, set up schools for the instruction of the clergy, re-established order in the divine services, and fought various heresies. His devotion earned him enemies, and he resigned his episcopate to withdraw once again to a monastery. He reposed in peace in 1505.