2 Corinthians 7.1-10 (Epistle)

1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

2Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. 3I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. 4Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. 5For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. 6Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; 7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. 8For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. 9Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

Mark 1.29-35 (Gospel)

29And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. 30But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her. 31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. 32And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. 33And all the city was gathered together at the door. 34And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. 35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Our Holy Mother Theodora of Alexandria (490)

While a young married woman, she committed adultery with another man. Seized by remorse, she fled her husband’s house, dressed herself as a man, renamed herself Theodore, and entered a men’s monastery, pretending to be a eunuch. “Theodore“‘s fasts, prayers, vigils and tears amazed “his” brethren. Her secret was only discovered after her death. She had spent nine full years devoting her life to repentance for one sin. During her life she showed herself to be a wonderworker, taming wild beasts and healing sicknesses. Her husband came to her funeral, then lived until his death in the cell of his former wife.

St Euphrosynos the Cook of Alexandria (9th c.)

His icon is found in countless Orthodox kitchens. A simple and holy man, when he entered monastic life in Alexandria he was judged unfit for any service more demanding than kitchen work. There he labored without complaint, looked down upon by most of the other monks. One night the abbot dreamed that he was in Paradise, and there met Euphrosynos, who gave him a branch that bore three fragrant apples. Awakening, the abbot found the same apples on his pillow. He hurried to find Euphrosynos and asked him, `Where were you last night, brother?’ Euphrosynos only replied, `Where were you, Father?’ The abbot gathered the monks and told them the wonderful story, by which they all realized the cook’s holiness. But Euphrosynos, unwilling to endure the praise of men, fled the monastery for the desert.

St Paphnutius the Confessor (4th c.)

“A bishop of the Egyptian Thebaid, he suffered greatly for the Orthodox faith: heretics put out one of his eyes and broke his left leg. He took part in the First Ecumenical Council, refuting the Arian heresy with great power. The Emperor Constantine valued him greatly and often kissed him on the missing eye, lost for the truth of Orthodoxy. At the council, he stood in opposition to the western representatives, who proposed that secular priests be completely forbidden to marry. He was chaste throughout the whole of his life.” (Prologue)

Canonization of St Xenia of St Petersburg (1978)

She is commemorated on January 24.