2 Peter 1.1-10 (Epistle)

1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6And to knowledge temperance; and to temperance patience; and to patience godliness; 7And to godliness brotherly kindness; and to brotherly kindness charity. 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

Mark 13.1-8 (Gospel)

1And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 2And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? 5And Jesus answering them began to say, Take heed lest any man deceive you: 6For many shall come in my name, saying, I am Christ; and shall deceive many. 7And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

Holy Martyr Tryphon (250)

He was the son of humble, pious parents in Phrygia, and as supported himself keeping geese. At a very early age he was granted the gift of healing illnesses of man and animals, and driving out unclean spirits.

The daughter of the Emperor Gordian (238-244) was possessed by a demon, which no physician or pagan sorcerer had been able to drive away. One day the demon shouted, ‘Only Tryphon is able to drive me out!’ Gordian sent servants to scour the Empire in search of the unknown healer; eventually their inquiries led them to the teenaged goose-keeper, and they brought him to Rome, where his prayers immediately drove out the demon. The Emperor showered Tryphon with gifts, which he gave away to the poor on his journey homeward.

When the persecution of Christians under Decius (250) broke out, Tryphon was denounced to the regional government as a dangerous promoter of Christianity (though he had continued to live as a humble peasant, his miracles and healings had made him known). His former service to the Emperor was either forgotten or of no account to the governor, who had him viciously tortured, then sent to Nicaea for further interrogation. There, when no torment would persuade him to deny Christ or worship the idols, he was beheaded outside the city gates. His relics were returned to Lampsacus, near his home, where he continued to work many miracles of healing.

Saint Tryphon is especially invoked for the protection of gardens and farmland against locusts, reptiles, and all small pests.

Holy Martyrs Perpetua and Felicity, and those with them at Carthage (203)

Perpetua, Felicity, Saturus, Saturninus, Secundus and Revocatus were all young catechumens living near Carthage. Perpetua was of noble birth; Felicity (Felicitas) was her slave. All were arrested under Emperor Valerian’s persecution and sent to Carthage. Perpetua had a young child still at the breast, which she asked to take with her.

The holy martyrs appeared before the tribunal and joyfully received their sentence of condemnation to be thrown to the wild beasts in the arena. Felicity, who was eight months pregnant, was concerned that her martyrdom might be postponed because of her pregnancy, but at the prayers of her friends, she went into labor three days before the games. As she groaned in labor, a jailer mocked her, telling her that the pain she felt was nothing to the pain that she would feel in the arena. The Saint replied, ‘Here I suffer for myself; then there will be Another with me, who will suffer with me; and my sufferings will be for Him!’ When she gave birth, she entrusted her newborn child to the care of a Christian couple and prepared for her end.

On the day of the games, the brothers and sisters in Christ entered the arena together. The men were soon killed by the beasts, but Perpetua and Felicity, though mauled, remained alive. The impatient persecutors ordered that they be beheaded. Walking to the center of the arena, the two spiritual sisters exchanged the kiss of peace and gave up their souls to God.

Our Holy Mother Brigid of Kildare (524)

Her name is also spelled Brigit or Bridget; she is considered, equally with St Patrick (March 17), patron of Ireland. She was born in Ulster of a noble Irish family which had been converted by St Patrick. She was uncommonly beautiful, and her father planned to marry her to the King of Ulster. But at the age of sixteen she asked her Lord Jesus Christ to make her unattractive, so that no one would marry her and she could devote herself to Him alone. Soon she lost an eye and was allowed to enter a monastery. On the day that she took monastic vows, she was miraculously healed and her original beauty restored.

Near Dublin she built herself a cell under an oak tree, which was called Kill-dara, or Cell of the Oak. Soon seven other young women joined her and established the monastery of Kill-dara, which in time became the cathedral city of Kildare. The monastery grew rapidly and became a double monastery with both men’s and women’s settlements, with the Abbess ranking above the Abbot; from it several other monasteries were planted throughout Ireland. (Combined men’s and women’s monastic communities are virtually unknown in the east, but were common in the golden age of the Irish Church).

The Saint predicted the day of her death and fell asleep in peace in 524, leaving a monastic Rule to govern all the monasteries under her care. During the Middle Ages her veneration spread throughout Europe.