2 Peter 3.1-18 (Epistle)

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6Whereby the world that then was, being overflowed with water, perished: 7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Mark 13.24-31 (Gospel)

24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26And then shall they see the Son of man coming in the clouds with great power and glory. 27And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30Verily I say unto you, that this generation shall not pass, till all these things be done. 31Heaven and earth shall pass away: but my words shall not pass away.

Hieromartyr Haralambos (Charalampus), bishop of Magnesia (202)

“This great saint was bishop in Magnesia, and suffered for Christ at the age of 113. When a violent persecution broke out under the Emperor Septimus Severus, the aged Charalampus did not hide from his persecutors, but freely and openly preached the Christian faith. He endured all tortures as though not in the body, and when they flayed the living flesh from him, the godly saint said to the Emperor’s soldiers: ‘Thank you, my brethren, for scraping off the old body and renewing my soul for new and eternal life.’ He performed many wonders and brought many to the Faith. Even the Emperor’s daughter, Gallina, repudiated the paganism of her father and became a Christian. Condemned to death and led to the place of execution, St Charalampus raised his arms to heaven and prayed for all men, that God would give them bodily health and salvation of soul, and that He would grant them the fruits of the earth in abundance: ‘Lord, Thou knowest that men are flesh and blood; forgive them their sins and pour out Thy blessing on all.’ After praying thus, the saintly elder gave his soul to God before the executioner had laid his sword to his neck. He suffered in 202. Gallina took his body and buried it.” (Prologue)

The Great Horologion puts his age at 103.

St Scholastica of Italy, sister of St Benedict (543)

She was the twin sister of St Benedict, patriarch of monasticism in the West (March 14), and his constant fellow-laborer in the vineyard of Christ. They lived in neighboring monasteries; though they loved one another dearly, they met only once a year, spending the day in prayer and spiritual conversation, then parting after sharing a simple meal. At their meeting in 543, she prevailed on her brother (and the monk who accompanied him) to break his own monastic rule and stay with her in vigil through the night. Three days later, as Benedict looked out his cell window, he saw his sister’s soul in the form of a dove ascending to heaven.

Recommended: The Holy Twins: Benedict and Scholastica, a beautifully illustrated children’s book about the two Saints; by Kathleen Norris, illustrated by Tomie dePaola.

Our Venerable Father Prochorus of the Kiev Caves (1107)

“A wonder-worker of the Monastery of the Caves in Kiev, he was named the Orach-eater because the whole time he lived in the monastery, he never tasted bread but fed himself on orach [a kind of wild spinach] prepared according to his own particular method as a sort of bread. When he gave someone some of this bread with his blessing, it was as sweet as honey, but if someone stole some, it was as bitter as wormwood.

“At one time, when there was a dearth of salt in Russia, Prochorus distributed ashes to the people for salt. The ashes that he distributed with his blessing became salt; ashes, however, that anyone took for himself remained ordinary ashes. Prince Svyatopolk ordered that all the ashes from Prochorus’ cell be brought to the court without his permission, let alone his blessing. When the ashes were brought there, it was obvious to everyone that they were ashes and not salt. Then Prochorus told all the people who came to him for salt to go to the prince’s court, and, when the prince threw the ashes away, to take them and use them as salt. This they did, and the ashes again became salt. The prince himself, learning of this, was filled with a deep respect and love for him and, when Prochorus died in 1107, placed him with his own hands in a grave near the great Russian saints, Antony and Theodosius.” (Prologue).