Romans 8.2-13 (Epistle)

2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6For to be carnally minded is death; but to be spiritually minded is life and peace. 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8So then they that are in the flesh cannot please God. 9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Matthew 10.16-22 (Gospel)

16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. 19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20For it is not ye that speak, but the Spirit of your Father which speaketh in you. 21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. 22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

Holy Martyrs Proclus and Hilarius (2nd c.)

Proclus was the uncle of Hilarius; both were from Kallippi in Asia during the reign of Trajan. When Proclus was brought to be tried as a Christian, the judge asked him ‘Of what race are you?’ Proclus answered ‘I am of the race of Christ, and my hope is in my God.’ When the judge threatened to torture him, he said ‘When you are afraid to transgress the Emperor’s commands and risk falling into temporal punishment, how much more do we Christians fear to transgress against God’s commands and fall into eternal torment!’ When Proclus was given over to torture, his nephew Hilarius came forward and proclaimed ‘I too am a Christian.’ After torture, both were condemned to death; Proclus was crucified and Hilarius beheaded.

Imagine how the Orthodox Church would benefit if, when we were asked ‘Of what race are you?’ the first answer that came to mind was not ‘I am Greek, Russian, Serbian…’ but ‘I am of the race of Christ!’

St Veronica, the woman with the issue of blood who was healed by the Savior

See Matthew ch. 9, Mark ch. 5, and Luke ch. 8. After the events told in the Gospel, she spent the remainder of her life as a follower of Christ and reposed in peace.

Saint Païsios of the Holy Mountain (1994) (June 29 OC)

‘The future Elder Paisius was born in 1924 and baptized by St. Arsenius of Cappadocia. He spent his youth as a carpenter until WW II, during which he repeatedly distinguished himself in the army by his bravery and self-sacrifice. In 1950 he went to Mt. Athos for eight years, where he was tonsured. Then he was asked to spend some time in his home village of Epirus, in order to defend the faithful against Protestant proselytism. He returned to Mt. Athos in 1964 and stayed in several monasteries, eventually settling in the Panagouda hermitage of Koutloumousiou Monastery, where he remained for fifteen years. Here his reputation as a holy elder and guide grew, and he tirelessly received those thirsting for spiritual direction, allowing himself only two or three hours of sleep each day. He reposed in 1994, one of the most well-known and beloved contemporary elders. Many of his counsels and other writings have been published.’ (St Herman Calendar, 1994)

Elder Païsios was glorified by the Church in 2015; he is commemorated on the anniversary of his repose.