Acts 15.35-41 (Epistle)

35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

36And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. 37And Barnabas determined to take with them John, whose surname was Mark. 38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. 39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; 40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. 41And he went through Syria and Cilicia, confirming the churches.

John 10.27-38 (Gospel)

27My sheep hear my voice, and I know them, and they follow me: 28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30I and my Father are one. 31Then the Jews took up stones again to stone him. 32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. 34Jesus answered them, Is it not written in your law, I said, Ye are gods? 35If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 37If I do not the works of my Father, believe me not. 38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Hieromartyr Timothy, bishop of Prusa (362)

“For his great spiritual purity, God gave him the gift of wonderworking, and he healed all manner of diseases and pains among the people. During the reign of the evil Emperor Julian, who had renounced Christ, holy Timothy was thrown into prison. The faithful visited him there to listen to the wise teaching of their bishop. When this came to the Emperor’s ears, he commanded that the executioner behead the Saint in the prison. This was in 362, and his soul entered into Paradise while his relics remained, full of miraculous power, to help the people and declare the power of the Lord.” (Prologue [adapted])

Holy Martyrs Alexander and Antonina (313)

In Alexandria, the virgin Antonina was brought before Festus, the Governor, tortured for her faith in Christ, then thrown into prison. A Christian soldier named Alexander, who had never before seen or heard of Antonina, was commanded by an angel of God to go to her. Finding her, he gave her his military cloak, wrapping it about her head and body; and thus, with her head lowered, she was able to walk out of the prison while Alexander remained in her place. Alexander was brought before Festus, where he too confessed his faith in Christ. Antonina, learning of this, voluntarily came before the judge, who put both of them to hideous tortures, mutilating them in many ways before having them cast into a fire and burned alive.

A slightly different account says that Festus placed Antonina under guard in a brothel rather than a prison, so that her virginity might be defiled, and that it was from there that Alexander rescued her.

Festus, the Governor, was struck mute at the time of the holy martyrs’ death, and was tormented by an evil spirit for seven days, at the end of which he died.

Hieromartyr Metrophanes, first Chinese priest, and the Chinese New Martyrs of the Boxer Uprising (1900)

“The Holy Martyrs of China were native Chinese Orthodox Christians brought up in piety at the Russian Orthodox Mission in Peking, which had been founded in 1685. During the Boxer Rebellion of 1900 against the foreign powers occupying China, native Chinese Christians were commanded by the Boxers to renounce Christianity or be tortured to death. Two hundred and twenty-two members of the Peking Mission, led by their priest Metrophanes Tsi-Chung and his family, refused to deny Christ, and were deemed worthy of a martyric death.” ( Great Horologion)