1 John 3.10-20 (Epistle)

10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 11For this is the message that ye heard from the beginning, that we should love one another. 12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

13Marvel not, my brethren, if the world hate you. 14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18My little children, let us not love in word, neither in tongue; but in deed and in truth. 19And hereby we know that we are of the truth, and shall assure our hearts before him. 20For if our heart condemn us, God is greater than our heart, and knoweth all things.

Mark 14.10-42 (Gospel)

10And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. 11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

12And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? 13And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? 15And he will shew you a large upper room furnished and prepared: there make ready for us. 16And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17And in the evening he cometh with the twelve. 18And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. 19And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? 20And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. 21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

22And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 23And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 24And he said unto them, This is my blood of the new testament, which is shed for many. 25Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

26And when they had sung an hymn, they went out into the mount of Olives. 27And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. 28But after that I am risen, I will go before you into Galilee. 29But Peter said unto him, Although all shall be offended, yet will not I. 30And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. 31But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. 32And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 33And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 36And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 37And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 38Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39And again he went away, and prayed, and spake the same words. 40And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 41And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42Rise up, let us go; lo, he that betrayeth me is at hand.

St Isidore of Pelusium, monk (440-449)

He was born to a noble family in Alexandria. For a short time he taught rhetoric in Pelusium in Egypt; but soon his love for the things of God led him to flee to the Desert as a solitary. After a year of ascetical life, he returned to Pelusium, where he was ordained to the priesthood. After a few years he retired to a monastery where he spent the rest of his life, eventually becoming Abbot. From the monastery he wrote thousands of epistles full of divine grace and wisdom; of these more than two thousand still survive.

Saint Isidore was a student and devout disciple of St John Chrysostom, as he knew him through his writings. When St Cyril became Patriarch of Alexandria, he refused to commemorate St John in the diptychs during the Divine Liturgy. Saint Isidore wrote him a strong letter reminding him not to heed the rumors, prejudices or threats of men, and St Cyril was persuaded to restore commemoration of the Archbishop of Constantinople, and later became a strong advocate of the veneration of St John. Isidore, though a monk, was treated as a spiritual father by Patriarch Cyril: around 433, when St Cyril was inclined to deal harshly with some who had been swept up in the Nestorian heresy, St Isidore wrote to him: ‘As your father, since you are pleased to give me this name, or rather as your son, I adjure you to put an end to this dissension lest a permanent breach be made under the pretext of piety.’

With reputation came persecution, and St Isidore suffered much from Imperial and church authorities unhappy with his holy influence. He bore all these troubles impassibly, and in 440 (according to one source) or about 449 (according to another) he joyfully gave up his soul to God.

Venerable Cyril of New Lake (Novoezezrsk) (1532)

When he was only fifteen, St Cyril left home in secret to join the Monastery of St Cornelius of Komel (May 19). Seven years later his father visited the monastery and recognized his son. Instead of persuading Cyril to return to the world, the father was persuaded by his son to enter monastic life; his mother soon joined them, entering a convent nearby. Within the next few years, St Cyril’s mother and father both died, prompting him to exclaim ‘I too am mortal!’ He redoubled his ascetical labors and before long was granted the gift of tears in prayer. Ten years after entering the monastery, St Cyril obtained his abbot’s blessing to live the life of a hermit. He lived in complete reclusion, subsisting on wild greens and mushrooms. After seven years of solitude, he built a hermitage at New Lake and established two churches there. Soon he was ordained to the priesthood. His sanctity attracted a large company of disciples, and he founded a large monastery. There he continued to live in the strictest asceticism and shared in all the common labor of the monks. Once some thieves tried to steal the church bells, but by divine intervention became disoriented and circled the monastery in the dark until morning. When they were apprehended and brought to the Saint, he told them, ‘My children, no one has ever been enriched by stealing, but many have lost even what belonged to them.’ He then ordered that they be given food and released.

During his lifetime the Saint wrought many healings, and was especially known for restoring the sight of the blind. Once his disciple Athanasius saw an unknown deacon serving with St Cyril at the Liturgy. The mysterious deacon disappeared at the end of the service, and St Cyril forbade his disciple to speak of the incident until after his death. In 1532 the Saint reposed in peace: his last words were ‘Glory to God for all things!’