Romans 13.1-10 (Epistle)

1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. 7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Matthew 12.30-37 (Gospel)

30He that is not with me is against me; and he that gathereth not with me scattereth abroad.

31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Sts Isaac, Dalmatus and Faustus, ascetics of the Dalmatian Monastery, Constantinople (5th c.)

St Isaac is also commemorated May 30; see his life there. St Dalmatus was a soldier in the Imperial army, but along with his son Faustus left all to become a monk at the monastery founded by St Isaac. He was present at the Third Ecumenical Council at Ephesus in 431; there he labored zealously for the Orthodox faith against Patriarch Nestorius. He was made Archimandrite of all the monasteries in Constantinople, and reposed in peace, having lived for more than eighty years.

Holy Myrrh-bearer Salome

She was the mother of the Apostles James and John, the wife of Zebedee, and the daughter of Joseph the Betrothed, who was a widower when he became betrothed to the Mother of God. She was a disciple of the Lord and one of the Myrrh-bearing women who first brought tidings of the Resurrection to the world.

Our Holy Father Antony the Roman (1148)

He was born in Rome in 1086 to wealthy and pious parents. When the Roman Church broke away from the Orthodox around that time, those who continued to uphold Orthodoxy, Antony among them, were persecuted. Antony gave away his worldly possessions and fled to a small rocky island in the sea, where he spent fourteen months in asceticism. During this time, the island miraculously floated like a ship to Novgorod. There, Archbishop Nikita received the young monk and helped him to build a church to the holy Theotokos, which in time became a monastery. St Anthony served there as abbot for many years, reposing in peace in 1148.