Acts 27.1-44 (Epistle)

1And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. 2And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. 3And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. 4And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 5And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. 7And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; 8And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

9Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, 10And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. 11Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. 12And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. 13And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14But not long after there arose against it a tempestuous wind, called Euroclydon. 15And when the ship was caught, and could not bear up into the wind, we let her drive. 16And running under a certain island which is called Clauda, we had much work to come by the boat: 17Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. 18And we being exceedingly tossed with a tempest, the next day they lightened the ship; 19And the third day we cast out with our own hands the tackling of the ship. 20And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. 21But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. 22And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship. 23For there stood by me this night the angel of God, whose I am, and whom I serve, 24Saying, Fear not, Paul; thou must be brought before Cæsar: and, lo, God hath given thee all them that sail with thee. 25Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. 26Howbeit we must be cast upon a certain island. 27But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; 28And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. 29Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. 30And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32Then the soldiers cut off the ropes of the boat, and let her fall off. 33And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. 34Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. 35And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. 36Then were they all of good cheer, and they also took some meat. 37And we were in all in the ship two hundred threescore and sixteen souls. 38And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. 39And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. 40And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. 41And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. 42And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape. 43But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: 44And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

John 17.18-26 (Gospel)

18As thou hast sent me into the world, even so have I also sent them into the world. 19And for their sakes I sanctify myself, that they also might be sanctified through the truth. 20Neither pray I for these alone, but for them also which shall believe on me through their word; 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Martyr Theodotus of Ancyra (303)

A secret Christian living in Ancyra, he would recover the bodies of the martyrs and give them honorable burial: it was he who buried the holy relics of the Virgin Martyrs Tecusa and her seven companions (May 8). When he was discovered by the pagan authorites, they seized him, tortured him and finally beheaded him.

Hieromartyr Marcellinus, pope of Rome (304)

“When the Emperor Diocletian summoned him and threatened him with torture, he offered sacrifice to idols and was, because of this, rewarded by the Emperor with a costly garment. But Marcellinus repented bitterly and began to weep both day and night for his rejection of Christ, even as the Apostle Peter had before him. A synod of bishops was held at that time in Campania, and the Pope dressed himself in sackcloth and sprinkled ashes on his head, and, going before the Synod, confessed his sin and asked them to judge him. The fathers said: ‘Let him judge himself.’ Then he said: ‘I strip myself of the sacerdotal rank of which I am not worthy; and, further, let my body not be buried after my death, but let it be thrown to the dogs.’ Having said this, he pronounced a curse on any who should dare to bury him. He then went to the Emperor Diocletian and, casting the precious garment in front of him, confessed his faith in Christ and cursed the idols. The enraged Emperor ordered that he be tortured and killed outside the city, together with three other men: Claudius, Cyrinus and Antoninus. The bodies of these three were buried at once, but the Pope’s body lay there for thirty-six days. Then St Peter appeared to Marcellus, the new Pope, and told him to bury Marcellinus’ body, saying: ‘Whoso humbleth himself shall be exalted.’ ” (Prologue)

St Daniel of Skete in Egypt (5th c.)

He was a disciple of St Arsenios the great and abbot of the Scetis in Egypt (the monastic system known as the “Skete” takes its name from Scetis). He lived the communal monastic life for forty years, then in 420 retired to the desert, where he remained until his repose.

From the Prologue: “A saint has a very sensitive conscience. What ordinary people may consider a small sin, a saint sees as a great crime. It is said of Abba Daniel that highwaymen attacked him on three occasions and took him off to the mountains. Twice he was rescued, but the third time, in attempting to escape, he struck one of them with a stone and killed him, and then made his escape. That murder lay on his conscience like a lead weight. In perplexity as to what he should do, he went to Timothy, the Patriarch of Alexandria, and asked his advice. The Patriarch soothed him, and released him from all penance. But his conscience continued to gnaw at him, and he went to Rome, to the Pope. The Pope gave him the same reply as had the Patriarch. Still dissatisfied, Daniel visited the remaining patriarchs in turn; going to Constantinople, Antioch and Jerusalem, confessing to each of them and asking for advice. But he could find no peace. So he returned home to Alexandria and declared himself to the authorities as a murderer, and was flung into prison. At his trial before the governor, Daniel told how everything had come about, and pleaded that he might be killed too, that his soul might be saved from eternal fire. The governor was amazed at the whole thing, and said to him: ‘Go your way, Father, and pray to God for me, even if you kill seven more!’ Still dissatisfied with this, Daniel resolved to take a leper into his cell and care for him until he died, and then find another. He did as he had resolved, and in this way brought peace to his conscience.”