Zechariah 8.7-17 (6th Hour)

7Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; 8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.

9Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. 10For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour. 11But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts. 12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. 13And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong. 14For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not: 15So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.

16These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates: 17And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.

Zechariah 8.19-23 (Vespers)

19Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace. 20Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: 21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also. 22Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. 23Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

Martyr Eudocia of Heliopolis (2nd c.)

Eudocia was from Heliopolis of Phoenicia (now Baalbek in Lebanon). A surpassingly beautiful pagan, she led a licentious life and became wealthy from the gifts of her many lovers. One day an elderly monk, Germanus, came to Heliopolis and stayed with a Christian whose house adjoined Eudocia’s. At night, he began to read aloud from the Psalter and a book on the Last Judgment. From next-door, Eudocia heard him. Her heart was reached, and she stood attentively all night, listening to every word in fear and contrition. The next day she begged Germanus to visit her, and he explained the saving Christian faith to her. Finally, Eudocia asked the local bishop to baptise her. She freed her servants, gave all her wealth to the poor, and entered a monastery.

“Her former lovers, enraged at her conversion, her refusal to return to her old ways, and the withering away of her beauty through the severe mortifications she practiced, betrayed her as a Christian to Vincent the Governor, and she was beheaded”(Great Horologion). According to some,this was under Trajan (98-117); according to others, under Hadrian (117-138).

The Prologue gives a somewhat different account: that after entering the monastery, Eudocia was permitted to pursue the monastic life in peace — with such devotion that, thirteen months after she entered the monastery, she was chosen as abbess. She lived for fifty-six years in the monastery, and was granted the gift of raising the dead. In her old age, a persecution of Christians arose, and Eudocia was beheaded along with many others. “Here is a wonderful example of how a vessel of uncleanness can be purified, sanctified and filled with a precious, heavenly fragrance by the grace of the Holy Spirit” (Prologue).