Matthew 28.16-20 (1st Matins Gospel)

16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Galatians 2.16-20 (Epistle, Sunday after Elevation)

16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18For if I build again the things which I destroyed, I make myself a transgressor. 19For I through the law am dead to the law, that I might live unto God. 20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

1 Corinthians 15.1-11 (Epistle)

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4And that he was buried, and that he rose again the third day according to the scriptures: 5And that he was seen of Cephas, then of the twelve: 6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7After that, he was seen of James; then of all the apostles. 8And last of all he was seen of me also, as of one born out of due time. 9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. 11Therefore whether it were I or they, so we preach, and so ye believed.

Mark 8.34-9.1 (Gospel, Sunday after Elevation)

34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

Matthew 19.16-26 (Gospel)

16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22But when the young man heard that saying, he went away sorrowful: for he had great possessions.

23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Great-Martyr Euphemia the All-praised, of Chalcedon (304)

She was born in Chalcedon to noble Christian parents. When Priscus, the locul Proconsul, celebrated a public sacrifice to Ares, forty-nine Christians including Euphemia hid themselves to avoid idolatry. Their absence was noticed, and they were found and brought before Priscus. After torturing all of them for eleven days, on the twelfth day he singled out Euphemia because of her beauty and began to flatter her, hoping in this way to draw her away from the Faith. When his efforts proved useless, he ordered her to be more savagely tortured than any of her fellow believers. She was miraculously preserved intact through many tortures, finally giving her soul into God’s hands when she was thrown to wild beasts. Her devout parents retrieved and buried her body. Her relics are preserved in the Patriarchate of Constantinople.

The miracle wrought by her holy relics at the Council of Chalcedon is commemorated on July 11.

Holy Hieromartyr Cyprian of Carthage (258)

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.

Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian’s opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian’s tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches’ practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.

In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.

Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

St Ninian, Enlightener of Scotland (432)

One of the great missionaries and early Saints of the British Isles, he was born in Britain around the year 360. Though Britain was still mostly pagan, Ninian was born of Christian parents. He traveled to Rome as a young man, and spent several years there engaged in study and ascetic struggle. He was ordained in Rome and sent back as a missionary to Britain around the year 400. On the way he probably met St Martin of Tours: many of the churches he founded, including his cathedral in Whithorn, were named in honor of St Martin. He established several monasteries, ministered to his Christian Briton countrymen and converted many more Britons to the Faith. He also converted many of the fierce Picts, inhabitants of today’s Scotland, to faith in Christ. He reposed in peace in Whithorn in 432.

Our Holy Father Dorotheos the Solitary of Egypt (4th c.)

He was one of the great company of Egyptian desert fathers of the fourth century. He lived alone in a cell in the Thebaid for sixty years, devoting himself to prayer, asceticism and renowned love of labor. He spent his days building cells for new monks, his nights making plaited mats, all the while immersed in prayer and psalmody.