Acts 9.20-31 (Epistle)

20And straightway he preached Christ in the synagogues, that he is the Son of God. 21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? 22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

23And after that many days were fulfilled, the Jews took counsel to kill him: 24But their laying await was known of Saul. And they watched the gates day and night to kill him. 25Then the disciples took him by night, and let him down by the wall in a basket. 26And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. 27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28And he was with them coming in and going out at Jerusalem. 29And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. 30Which when the brethren knew, they brought him down to Cæsarea, and sent him forth to Tarsus. 31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

John 15.17-16.2 (Gospel)

17These things I command you, that ye love one another. 18If the world hate you, ye know that it hated me before it hated you. 19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21But all these things will they do unto you for my name’s sake, because they know not him that sent me. 22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. 23He that hateth me hateth my Father also. 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27And ye also shall bear witness, because ye have been with me from the beginning.

1These things have I spoken unto you, that ye should not be offended. 2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

Holy Apostle Carpus of the Seventy

He was one of the Seventy and a companion of St Paul, who mentions him in 2 Timothy 4:13. He became a Bishop in Thrace (the Great Horologion says in Berea, the Prologue in Varna), where he suffered martyrdom. St Dionysius the Areopagite met and wrote about him, stating that Carpus never began the Liturgy without first receiving a heavenly vision.

From the Prologue: “We must not desire the death of a sinner, but his repentance. Nothing so saddens the Lord who suffered on the Cross for sinners as when we pray to Him for the death of a sinner and his removal from our path. It once happened that the Apostle Carpus lost patience and began to pray God to send death upon two sinful men, the one pagan and the other an apostate from the Faith. The Lord appeared to him and said: ‘Behold, here I am; ready to be crucified again for the salvation of men.’ St Carpus related this event to St Dionysius the Areopagite, who wrote it down as a lesson for all in the Church that we must pray for the salvation of sinners and not for their destruction. For the Lord ‘is not willing that any should perish, but that all should come to repentance’ (II Peter 3:9).”

Saint Augustine of Canterbury, evangelizer of England (ca. 605)

He is the founder of the Church in southern England, which at that time was almost entirely pagan, though Christianity thrived in the Celtic lands of Ireland, Wales and parts of Scotland. Augustine, a monk at the monastery of St Andrew in Rome, was chosen by Pope Gregory I to lead a mission to England. He and a party of about forty monks landed in England in 597; they were received warmly by King Aethelbert, who was baptised by Augustine and thus became the first Christian king of the Anglo-Saxon people. In 601 Pope Gregory made Augustine Archbishop of Britain, and he established his cathedral at Canterbury, where he also established a monastery. Saint Augustine worked unsuccessfully to unite his churches with those of the Irish monks and hierarchs, who followed different liturgical practices, kept a different date of Pascha, and disapproved of the less severe Roman monastic practices introduced by the Archbishop. He reposed in peace.

Holy New Martyr Alexander of Thessalonica (1794)

He was born in Thessalonica and, though baptised a Christian, he accepted Islam as a young man, eventually becoming a Sufi (one of a mystical sect among the Muslims). But in time he began to repent, and concluded that martyrdom was the only way for him to cleanse himself from the stain of his denial of Christ. Having repented, he presented himself to the Turks dressed as a Christian. He was thrown into prison and tortured, but in response to every enticement, threat or torment, he would only say ‘I was born a Christian, and as a Christian I shall die.’ Finally he was sentenced to death, which Alexander joyfully accepted as a sign of God’s forgiveness. He was slain by the sword in Smyrna in 1794.