Romans 2.14-29 (Epistle)

14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24For the name of God is blasphemed among the Gentiles through you, as it is written. 25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Matthew 5.33-41 (Gospel)

33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: 35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41And whosoever shall compel thee to go a mile, go with him twain.

Hieromartyr Timothy, bishop of Prusa (362)

“For his great spiritual purity, God gave him the gift of wonderworking, and he healed all manner of diseases and pains among the people. During the reign of the evil Emperor Julian, who had renounced Christ, holy Timothy was thrown into prison. The faithful visited him there to listen to the wise teaching of their bishop. When this came to the Emperor’s ears, he commanded that the executioner behead the Saint in the prison. This was in 362, and his soul entered into Paradise while his relics remained, full of miraculous power, to help the people and declare the power of the Lord.” (Prologue [adapted])

Holy Martyrs Alexander and Antonina (313)

In Alexandria, the virgin Antonina was brought before Festus, the Governor, tortured for her faith in Christ, then thrown into prison. A Christian soldier named Alexander, who had never before seen or heard of Antonina, was commanded by an angel of God to go to her. Finding her, he gave her his military cloak, wrapping it about her head and body; and thus, with her head lowered, she was able to walk out of the prison while Alexander remained in her place. Alexander was brought before Festus, where he too confessed his faith in Christ. Antonina, learning of this, voluntarily came before the judge, who put both of them to hideous tortures, mutilating them in many ways before having them cast into a fire and burned alive.

A slightly different account says that Festus placed Antonina under guard in a brothel rather than a prison, so that her virginity might be defiled, and that it was from there that Alexander rescued her.

Festus, the Governor, was struck mute at the time of the holy martyrs’ death, and was tormented by an evil spirit for seven days, at the end of which he died.

Hieromartyr Metrophanes, first Chinese priest, and the Chinese New Martyrs of the Boxer Uprising (1900)

“The Holy Martyrs of China were native Chinese Orthodox Christians brought up in piety at the Russian Orthodox Mission in Peking, which had been founded in 1685. During the Boxer Rebellion of 1900 against the foreign powers occupying China, native Chinese Christians were commanded by the Boxers to renounce Christianity or be tortured to death. Two hundred and twenty-two members of the Peking Mission, led by their priest Metrophanes Tsi-Chung and his family, refused to deny Christ, and were deemed worthy of a martyric death.” ( Great Horologion)