Orthodox Calendar

May 26, 2038
Wednesday of the 5th Sunday of Pascha

Fast — Wine and Oil are Allowed

Feasts

  • Leavetaking of Mid-Pentecost

Commemorations

  • Apostles Carpus and Alphaeus of the Seventy
  • Greatmartyr George the New at Sofia
  • Saint Augustine of Canterbury, evangelizer of England (ca. 605)
  • Holy New Martyr Alexander of Thessalonica (1794)

Scripture Readings (KJV)

Acts 13.13-24 (Epistle)

13Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

14But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. 15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. 16Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. 17The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. 18And about the time of forty years suffered he their manners in the wilderness. 19And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot. 20And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. 21And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. 22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. 23Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus: 24When John had first preached before his coming the baptism of repentance to all the people of Israel.

John 6.5-14 (Gospel)

5When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? 6And this he said to prove him: for he himself knew what he would do. 7Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 8One of his disciples, Andrew, Simon Peter’s brother, saith unto him, 9There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? 10And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 11And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. 12When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. 13Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. 14Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

Commemorations

Holy Apostle Carpus of the Seventy

He was one of the Seventy and a companion of St Paul, who mentions him in 2 Timothy 4:13. He became a Bishop in Thrace (the Great Horologion says in Berea, the Prologue in Varna), where he suffered martyrdom. St Dionysius the Areopagite met and wrote about him, stating that Carpus never began the Liturgy without first receiving a heavenly vision.

From the Prologue: “We must not desire the death of a sinner, but his repentance. Nothing so saddens the Lord who suffered on the Cross for sinners as when we pray to Him for the death of a sinner and his removal from our path. It once happened that the Apostle Carpus lost patience and began to pray God to send death upon two sinful men, the one pagan and the other an apostate from the Faith. The Lord appeared to him and said: ‘Behold, here I am; ready to be crucified again for the salvation of men.’ St Carpus related this event to St Dionysius the Areopagite, who wrote it down as a lesson for all in the Church that we must pray for the salvation of sinners and not for their destruction. For the Lord ‘is not willing that any should perish, but that all should come to repentance’ (II Peter 3:9).”

Saint Augustine of Canterbury, evangelizer of England (ca. 605)

He is the founder of the Church in southern England, which at that time was almost entirely pagan, though Christianity thrived in the Celtic lands of Ireland, Wales and parts of Scotland. Augustine, a monk at the monastery of St Andrew in Rome, was chosen by Pope Gregory I to lead a mission to England. He and a party of about forty monks landed in England in 597; they were received warmly by King Aethelbert, who was baptised by Augustine and thus became the first Christian king of the Anglo-Saxon people. In 601 Pope Gregory made Augustine Archbishop of Britain, and he established his cathedral at Canterbury, where he also established a monastery. Saint Augustine worked unsuccessfully to unite his churches with those of the Irish monks and hierarchs, who followed different liturgical practices, kept a different date of Pascha, and disapproved of the less severe Roman monastic practices introduced by the Archbishop. He reposed in peace.

Holy New Martyr Alexander of Thessalonica (1794)

He was born in Thessalonica and, though baptised a Christian, he accepted Islam as a young man, eventually becoming a Sufi (one of a mystical sect among the Muslims). But in time he began to repent, and concluded that martyrdom was the only way for him to cleanse himself from the stain of his denial of Christ. Having repented, he presented himself to the Turks dressed as a Christian. He was thrown into prison and tortured, but in response to every enticement, threat or torment, he would only say ‘I was born a Christian, and as a Christian I shall die.’ Finally he was sentenced to death, which Alexander joyfully accepted as a sign of God’s forgiveness. He was slain by the sword in Smyrna in 1794.