Ephesians 2.19-3.7 (Epistle)

19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22In whom ye also are builded together for an habitation of God through the Spirit.

1For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2If ye have heard of the dispensation of the grace of God which is given me to you-ward: 3How that by revelation he made known unto me the mystery; (as I wrote afore in few words, 4Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

Luke 6.37-45 (Gospel)

37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40The disciple is not above his master: but every one that is perfect shall be as his master. 41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? 42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye. 43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Holy Martyr Charitina of Amissos (304)

She was the handmaid (according to the Great Horologion) or adopted daughter (according to the Prologue) of an eminent Roman citizen named Claudius, during the reign of Diocletian. She was betrayed as a Christian to the governor Dometian, before whom she fearlessly confessed her faith. After she had endured many cruel tortures, the governor sent some dissolute youths to rape her. Having prayed to be spared this dishonor, she was permitted to give up her soul to God.

Holy Hierarchs of Moscow Peter (1326), Alexis (1378), Jonas (1461), Macarius (1563), Philip (1569), Hermogenes (1612), Philaret (1867), Innocent (1879), and Tikhon (1925)

This Feast of the Hierarchs of Moscow was established during the reign of Tsar Theodore and Patriarch Job in the year 1596. All of them are commemorated individually as well as on this day. Only Sts Peter, Alexis, Jonas and Philip are specifically mentioned in the Menaion service, but other holy hierarchs of Moscow have been added to the commemoration over the years.

Our Holy Mother Methodia of Kimolos (1865)

She was born in 1865 on the island of Kimolos. Against her own wishes, her parents married her to a sailor, but he drowned soon after their wedding. Though she grieved for him, she also took his loss as a sign that she was to follow the path that she had always most deeply desired — so she entered monastic life, receiving the name Methodia. She then shut herself in a small cell where she gave herself to prayer without reservation, hardly ever leaving. She prayed virtually around the clock, and kept strict fast every day but Saturday and Sunday, on which days she would leave her cell to partake of the Mysteries. She received no visitors at all during Lent; at other times, she would receive only women. She became known throughout her region as a counselor and healer. She reposed in peace at the age of forty-two, in 1908.