Philippians 1.27-2.4 (Epistle)

27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; 30Having the same conflict which ye saw in me, and now hear to be in me.

1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4Look not every man on his own things, but every man also on the things of others.

Luke 10.1-15 (Gospel)

1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3Go your ways: behold, I send you forth as lambs among wolves. 4Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5And into whatsoever house ye enter, first say, Peace be to this house. 6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

St Abercius, Bishop of Hierapolis, Wonderworker and Equal to the Apostles (167)

He was bishop of Hierapolis in Phrygia of Asia Minor, during the reign of Marcus Aurelius, a persecutor of Christians. During a pagan festival, Abercius was instructed by an Angel to throw down the idols of Apollo and other pagan gods. When his work was discovered, the people of the city were outraged; but instead of hiding, the bishop went to the marketplace and openly confessed the Christian faith. The people grew angrier still, but when Abercius healed three possessed men they were amazed and listened to him more closely. He preached the Faith with such power that the entire city and surrounding countryside became Christian.

These miracles reached the ears of the Emperor, whose daughter was suffering from demonic possession. The Emperor summoned Abercius to Rome, where he was enabled to cast out the spirit and perform several other miracles. The Empress offered him a large reward of gold for healing her daughter, but he would not accept it. On his way home, he was instructed in a vision to travel to Syria. He travelled first to Antioch and surrounding cities, then as far as Mesopotamia, proclaiming Christ and teaching the faith everywhere he went. No other bishop of his time travelled so widely in the service of the Gospel; for this reason he is called Equal to the Apostles.

After several years he returned to Phrygia, where he lived the remainder of his life in peace, shepherding his flock.

Venerable Lot of Egypt (5th c.)

He was one of the company of ascetic Fathers who fled the world into the Egyptian desert in the fourth and fifth centuries.

Once Abba Lot went to his spiritual father Joseph and asked him, simply, ‘What shall I do to be saved?’ Abba Joseph stretched his hands toward heaven and his fingers became ten flames. He said, ‘If you desire it, you can become entirely as a fire.’

A brother once came to Abba Lot in terrible distress and said to him, ‘I have committed a great sin, that I cannot admit to the Fathers.’ ‘Confess it to me and I will bear it for you,’ answered the Elder. ‘I have fallen into fornication,’ the brother said, ‘and to do so, I sacrificed to idols.’ The Elder said to him, ‘Take heart: no sin is beyond God’s mercy. Repentance is always possible. Go and sit in your cave; eat only every other day, and we will each take an equal share of the burden of your offence.’ After three weeks of keeping the same penance, Abba Lot received assurance from God that the brother’s repentance was acceptable. For the rest of his life, the brother served as the Elder’s disciple.

Holy Seven Youths of Ephesus

They are also commemorated August 4. See that date for their story.