Isaiah 2.3-11 (6th Hour)

3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. 5O house of Jacob, come ye, and let us walk in the light of the LORD.

6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. 7Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: 8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: 9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. 11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

Genesis 1.24-2.3 (Vespers)

24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27So God created man in his own image, in the image of God created he him; male and female created he them. 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Proverbs 2.1-22 (Vespers)

1My son, if thou wilt receive my words, and hide my commandments with thee; 2So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 3Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4If thou seekest her as silver, and searchest for her as for hid treasures; 5Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. 7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. 8He keepeth the paths of judgment, and preserveth the way of his saints. 9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; 11Discretion shall preserve thee, understanding shall keep thee: 12To deliver thee from the way of the evil man, from the man that speaketh froward things; 13Who leave the paths of uprightness, to walk in the ways of darkness; 14Who rejoice to do evil, and delight in the frowardness of the wicked; 15Whose ways are crooked, and they froward in their paths: 16To deliver thee from the strange woman, even from the stranger which flattereth with her words; 17Which forsaketh the guide of her youth, and forgetteth the covenant of her God. 18For her house inclineth unto death, and her paths unto the dead. 19None that go unto her return again, neither take they hold of the paths of life. 20That thou mayest walk in the way of good men, and keep the paths of the righteous. 21For the upright shall dwell in the land, and the perfect shall remain in it. 22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

St Leo the Great, pope of Rome(461)

Pope Leo was one of the great bastions of Orthodoxy during the time of the monophysite heresy and its offshoots. ‘According to some, this Saint was born in Rome, but according to others in Tyrrenia (Tuscany), and was consecrated to the archiepiscopal throne of Rome in 440. In 448, when St Flavian, Archbishop of Constantinople [also commemorated today], summoned Eutyches, an archimandrite in Constantinople, to give account for his teaching that there was only one nature in Christ after the Incarnation, Eutyches appealed to St Leo in Rome. After St Leo had carefully examined Eutyches’ teachings, he wrote an epistle to St Flavian, setting forth the Orthodox teaching of the person of Christ, and His two natures, and also counseling Flavian that, should Eutyches sincerely repent of his error, he should be received back with all good will. At the Council held in Ephesus in 449, which was presided over by Dioscorus, Patriarch of Alexandria (and which Saint Leo, in a letter to the holy Empress Pulcheria in 451, was the first to call “The Robber Council”), Dioscorus, having military might behind him, did not allow Saint Leo’s epistle to Flavian to be read, although repeatedly asked to do so; even before the Robber Council was held, Dioscorus had uncanonically received the unrepentant Eutyches back into communion. Because Saint Leo had many cares in Rome owing to the wars of Attila the Hun and other barbarians, in 451 he sent four delegates to the Fourth Ecumenical Council, where 630 Fathers gathered in Chalcedon during the reign of Marcian, to condemn the teachings of Eutyches and those who supported him. Saint Leo’s epistle to Flavian was read at the Fourth Council, and was confirmed by the Holy Fathers as the Orthodox teaching on the incarnate Person of our Lord; it is also called the “Tome of Leo.” The Saint wrote many works in Latin; he reposed in 461.’(Great Horologion).

St Leo is remembered for saving Rome from conquest by Attila the Hun. When Attila drew near to Rome, preparing to pillage the city, St Leo went out to him in his episcopal vestments and enjoined him to turn back. For reasons unknown to worldly historians, the pitiless Attila with all his troops abandoned their attack and returned the way they had come.