Acts 10.21-33 (Epistle)

21Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. 23Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. 24And the morrow after they entered into Cæsarea. And Cornelius waited for them, and had called together his kinsmen and near friends. 25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. 26But Peter took him up, saying, Stand up; I myself also am a man. 27And as he talked with him, he went in, and found many that were come together. 28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. 29Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? 30And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. 33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

John 7.1-13 (Gospel)

1After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. 2Now the Jews’ feast of tabernacles was at hand. 3His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest. 4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. 5For neither did his brethren believe in him. 6Then Jesus said unto them, My time is not yet come: but your time is alway ready. 7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. 8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. 9When he had said these words unto them, he abode still in Galilee.

10But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. 11Then the Jews sought him at the feast, and said, Where is he? 12And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. 13Howbeit no man spake openly of him for fear of the Jews.

Hieromartyr Basiliscus of Comana (308)

He was from Amasea on the Black Sea, and was a nephew of St Theodore the Tyro (February 17). He was a fellow-martyr of Eutropius and Cleonicus (March 3), but is commemorated because, after they were crucified, he was shut in prison. A new governor replaced the one who had killed Basiliscus’ companions, and Basiliscus prayed in tears that he not be deprived of a martyr’s death. The Lord Jesus appeared to him, promised that his prayer would be answered, and told him to go to his village to say farewell to his mother and brothers. The new governor, Agrippa, sent soldiers to the village and had Basiliscus brought back to him. On the way to Amasea, many wonders were worked throught the Saint, and many were brought to Christ. Brought before the governor, Basiliscus again refused to worship the idols or deny Christ: he was beheaded in Comana and his body thrown into the river. Upon the holy Saint’s execution, Agrippa instantly went mad, remaining so until he smeared himself with some of the Martyr’s blood, which immediately healed him. Convinced by this wonder of the truth of the Faith, Agrippa was baptised. All of this happened during the reign of Diocletian.

Righteous Melchizedek, king of Salem.

He was a “priest of the most high God” (Genesis 14:18-20), who blessed our Forefather Abraham and “brought forth bread and wine,” prefiguring the Holy Eucharist, centuries before the Law was given to Moses or Christ became incarnate. The Epistle to the Hebrews (ch. 7) reveals Melchizedek, the Priest-King, to be a type of Christ.

Commemoration of the Second Ecumenical Council (381).

The council was called by the Emperor Theodosius the Great, primarily to clarify the Church’s teaching on the Holy Spirit. Macedonius, bishop of Constantinople, had falsely taught that the Spirit is a creature rather than a Divine Person “Who together with the Father and the Son is worshiped and glorified.” Partly to correct this error, the council revised and expanded the text of the Nicene Creed into the form that we know today.