Orthodox Calendar

Jan. 23, 2032
Friday of the 34th week after Pentecost

Fast

Commemorations

  • Hieromartyr Clement and Martyr Agathangel

Scripture Readings (KJV)

Hebrews 7.18-25 (Epistle)

18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20And inasmuch as not without an oath he was made priest: 21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) 22By so much was Jesus made a surety of a better testament. 23And they truly were many priests, because they were not suffered to continue by reason of death: 24But this man, because he continueth ever, hath an unchangeable priesthood. 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Luke 21.37-22.8 (Gospel)

37And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. 38And all the people came early in the morning to him in the temple, for to hear him.

1Now the feast of unleavened bread drew nigh, which is called the Passover. 2And the chief priests and scribes sought how they might kill him; for they feared the people.

3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 4And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 5And they were glad, and covenanted to give him money. 6And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

7Then came the day of unleavened bread, when the passover must be killed. 8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

Commemorations

Hieromartyr Clement of Ancyra, and Martyr Agathangelus (296)

He was from Ancyra in Galatia, son of a pagan father and a Christian mother named Euphrosyne. His mother prophesied on her deathbed that he would suffer great torments for Christ over many years. After her death he was adopted and reared by a pious woman named Sophia. From the age of twelve, he began to fast and pray like the monks, so that he was soon ordained a deacon, and became Bishop of Ancyra at the age of twenty. His piety and zeal for the faith attracted the attention of the Imperial Governor of the region, who had him arrested. Thus began Clement’s twenty-eight years of almost continuous suffering for the Faith. When he stood firm despite many tortures, he was sent to the Emperor Diocletian in Rome. The Emperor showed him a table set with costly vessels on one side, and another decked with instruments of torture on the other, and bade Clement to make his choice. The Saint replied: “These precious vessels remind how much more glorious must be the eternal good things of Paradise; and these instruments of torture remind me of the everlasting punishments of hell that await those who deny the Lord.”

The Saint was viciously tortured, then transported to Nicomedia, where a converted pagan named Agathangelus (‘good angel’) became his companion. For many years they endured unspeakable torments alternating with long imprisonments, but nothing would move them to deny the precious Faith of Christ. After twenty-eight years of suffering, Agathangelus was beheaded; but Clement was briefly paroled and allowed to celebrate the services of Theophany and to give the holy Communion to his fellow-Christians. A few days later, as he was again celebrating the Divine Liturgy, some pagan soldiers burst into the church and beheaded him at the altar.