Philippians 4.10-23 (Epistle)

10But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13I can do all things through Christ which strengtheneth me. 14Notwithstanding ye have well done, that ye did communicate with my affliction. 15Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. 16For even in Thessalonica ye sent once and again unto my necessity. 17Not because I desire a gift: but I desire fruit that may abound to your account. 18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 19But my God shall supply all your need according to his riches in glory by Christ Jesus. 20Now unto God and our Father be glory for ever and ever. Amen.

21Salute every saint in Christ Jesus. The brethren which are with me greet you. 22All the saints salute you, chiefly they that are of Caesar’s household. 23The grace of our Lord Jesus Christ be with you all. Amen.

Luke 9.18-22 (Gospel)

18And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. 21And he straitly charged them, and commanded them to tell no man that thing; 22Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Holy Great Martyr Artemius (362)

He came from a noble family, and was appointed military Governor of Alexandria and Egypt by the Emperor Constantine the Great. Some years later, the Emperor Julian the Apostate strove to restore pagan idolatry as the official religion of the Empire. He also entered into a war with Persia, and established Antioch as his headquarters for pursuing the war. In Alexandria, Artemius received an order to come to Antioch with the military forces under his command. Artemius reported to the apostate Emperor just in time to see him ordering the cruel execution of two pious Christians, Eugenius and Macarius. Fearlessly, St Artemius immediately denounced the Emperor, telling him to his face that his anti-Christian policy was of demonic origin. The enraged Emperor instantly had Artemius stripped of all official rank and thrown into prison. The following day, he had Artemius brought before him and promised him high Imperial office if he would only renounce Christ and worship the idols. When Artemius forcefully refused to do this, he was publicly tortured to death. A pious noblewoman secretly recovered the Saint’s relics and took them to Constantinople, where they were venerated and wrought many miracles for several centuries.

St Gerasimus the New, ascetic of Cephalonia (1579)

He was born in southern Greece. As a young man he left home and, after traveling to seek out guides in the ascetic life, he came to Mt Athos, where he was tonsured as a monk. Some years later he went on pilgrimage to the Holy Land, and there was ordained to the priesthood by Patriarch Germanus of Jerusalem. Once, while living in Jerusalem, he went into the Jordanian desert for forty days of fasting and prayer, in imitation of the Lord. After more travels through Sinai and Egypt, he came to the Greek island of Zakynthos, where he lived alone in an isolated cave, sustaining himself only on vegetables. But his holiness soon attracted many of the faithful, who came to him for blessing and counsel. Mindful of the advice that nothing is more harmful to a monk as the praise of men, he fled to the island of Cephalonia, where he again took up life in a secluded cave. But once again he became known, and even more pilgrims gathered around him in search of spiritual nurture. This time, God made known to him that he must leave his beloved solitude in order to minister to others; so he founded a monastery called New Jerusalem on the island. St Gerasimus lived to a great age, and was granted foreknowledge of the day of his death. His relics are preserved on Cephalonia, “complete and incorrupt, as if he were asleep,” according to the Synaxarion.

St Jonah, Bishop of Manchuria (1925) (October 7 OC)

Note: St Jonah’s commemoration is October 7 on the Old Calendar, which falls on this day of the New Calendar.

He was orphaned in Russia at a young age, and, after attending the seminary in his home town of Kaluga, was tonsured as a monk at Optina Monastery. He was later ordained a priest, and taught in Kazan. In his thirtieth year (1918) the Bolsheviks seized power and he was forced to flee. After many persecutions and sufferings, he joined a large party of Russians who fled across Turkestan and the Gobi Desert into China. There he was made Bishop, and immediately began working tirelessly to encourage his flock and to provide for their material needs (most had arrived in China with only the clothes on their backs). He established churches, opened soup kitchens and an orphanage, cared personally for the sick, and in every way personified a true Minister of Christ.

When his death approached (from an infection acquired while caring for the sick) he donned his epitrachelion, read the Canon for the Departure of the Soul, lay down on his bed and said ‘God’s will be done. Now I shall die.’ Within minutes he was dead. On the night of his funeral the Bishop appeared to a paralyzed ten-year-old boy, who was miraculously healed.