2 Corinthians 2.14-3.3 (Epistle)

14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. 15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? 17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

1Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 2Ye are our epistle written in our hearts, known and read of all men: 3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

Matthew 23.23-28 (Gospel)

23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24Ye blind guides, which strain at a gnat, and swallow a camel. 25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. 28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Martyr Dometius of Persia (363) and two disciples

“Born a pagan in Persia in the time of the Emperor Constantine, he came to know the Christian faith as a young man, forsook his paganism and received baptism. He was so enchanted with the true Faith that he left all worldly things and became a monk in a monastery near the town of Nisibis. He lived among the brethren for some time, then withdrew into silence, going to Archimandrite Urbel, of whom it is said that, for sixty years, he never ate anything cooked. Urbel made him a deacon, but, when he wanted to make him a priest, Dometius fled to a distant mountain and settled in a cave there. He attained such perfection through fasting, prayer, vigils and meditation that he was able to heal the sick. When Julian the Apostate came to that place, he heard of Dometius and sent men to wall him up alive in the came, with two of his disciples. Thus died this saint of God, in 363, and went to the Kingdom of God.” (Prologue). The Great Horologion says that Dometius and his disciples were stoned to death.

Holy Martyrs Marinus the Soldier and Asterius the Senator (260)

Marinus was a soldier in the Roman army, serving in Caesarea in Palestine. During a persecution under the Emperor Gallienus, he was arrested and beheaded for his Christian faith. The senator Asterius, also a Christian, was present at his execution. Asterius took off his senatorial toga, wrapped the martyr’s body in it, and carried the holy body away to bury it. For this he too was beheaded.

Our Holy Father Or (Horus) of the Thebaid (390)

He was a native of Egypt; his name is that of one of the Egyptian gods. He fled to the desert to live as a hermit, but after many years he became a well-known spiritual guide and founded several monastic communities. A first-hand account of him, by Rufinus, says ‘In appearance he is like an angel of God; an old man of ninety with a long snow-white beard. The impression left by his presence is delightful. His gaze is imbued with more-than-human radiance.’ He received communion every day. So detached was he from the world that his disciples once had to remind him that Pascha had come. Hearing this, he went outside, raised his hands to heaven and prayed without ceasing for three days. When he had done he said to his disciples ‘This is the monk’s celebration of Pascha: the lifting up of the mind to unity with God.’ He reposed in peace at a great age.

Our Holy Father Pimen the Much-Ailing (1110)

“He was sickly from his youth, and from his youth desired monasticism. Brought to the Monastery of the Caves for healing, he remained there till his death. He prayed more for sickness than for health. One night, angels appeared to him and tonsured him as a monk, telling him at the same time that he would be sick until his death, and would be healed at that moment. And so it was; he lay sick for twenty years, working wonders even during his lifetime and being possessed of a rare gift of discernment. At the time of his death, he got up from his bed completely healed, immediately prepared his grave and entered into rest in the Lord, in the year 1110.” (Prologue)