Isaiah 58.1-11 (6th Hour)

1Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. 2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

3Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. 4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. 5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

8Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward. 9Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; 10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: 11And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

Genesis 43.26-31, 45.1-16 (Vespers)

26And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth. 27And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? 28And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance. 29And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son. 30And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there. 31And he washed his face, and went out, and refrained himself, and said, Set on bread.

1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. 2And he wept aloud: and the Egyptians and the house of Pharaoh heard. 3And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. 4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. 5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. 6For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest. 7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. 8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. 9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: 10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: 11And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty. 12And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. 13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither. 14And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck. 15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

16And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.

Proverbs 21.23-22.4 (Vespers)

23Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 24Proud and haughty scorner is his name, who dealeth in proud wrath.

25The desire of the slothful killeth him; for his hands refuse to labour. 26He coveteth greedily all the day long: but the righteous giveth and spareth not. 27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? 28A false witness shall perish: but the man that heareth speaketh constantly. 29A wicked man hardeneth his face: but as for the upright, he directeth his way.

30There is no wisdom nor understanding nor counsel against the LORD. 31The horse is prepared against the day of battle: but safety is of the LORD.

1A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2The rich and poor meet together: the LORD is the maker of them all. 3A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. 4By humility and the fear of the LORD are riches, and honour, and life.

St Hilarion the New, abbot of Pelecete, Confessor (754)

He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

Repose of Gerontissa Gavrilia (1992) (March 15 OC)

Mother Gavrilia, who was known to many who are still alive, has not been officially glorified by the Church, but is considered by many to be a Saint of our time. Her fine biography, Ascetic of Love, has been translated into English and several other languages. The account below is excerpted from that on the web site of St Gregory Palamas Monastery.

“The Gerontissa Gabrielia was born in Constantinople a hundred years ago on October 2/15, 1897. She grew up in the City until her family moved to Thessalonika in 1923. She went to England in 1938 and stayed there throughout the Second World War. She trained as a chiropodist and physiotherapist. In 1945 she returned to Greece where she worked with the Friends Refugee Mission and the American Farm School in Thessalonika in early post-war years. Later she opened her own therapy office in Athens until 1954. In March of that year her mother died and the office was closed. Sister Lila left Greece and traveled overland to India where she worked with the poorest of the poor, even the lepers, for five years.

“It was not until 1959 that she went to the Monastery of Mary and Martha in Bethany, Palestine, to become a nun. When she arrived she asked Fr. Theodosius the chaplain for a rule of prayer. Fr. Theodosius was somewhat surprised to find that she could read even ancient Byzantine Greek. Fr. Theodosius said, “The great elders that we hear about no longer exist. I certainly am not one. You came here to save your soul. If I start giving you rules, you will lose you soul and I will as well. But here is Fr. John. He will be your elder.” So for her first year in the monastery he set her to reading only the Gospels and St. John Climacus. (It should be noted that at that time the Ladder had not been published in modern Greek.)

“She was three years in Bethany. In April, 1962, word came that Patriarch Athenagoras of Constantinople sought to send an Orthodox monastic to Taize in France. Sister Gabrielia went by way of Taize (she spoke fluent French from childhood) to America.

“In 1963 she was back in Greece. The Gerontissa was tonsured to the Small Schema by Abbot Amphilochios (Makris) on Patmos in the Cave of St. Anthony under the Monastery of Evangelismos just before she and the nun Tomasina left again for India. Elder Amphilochios was enthusiastic at the idea a nun who would be open to the an active outreach in the world. In India she was for three year in Nani Tal in Uttar Pradesh where Fr. Lazarus Moore was the priest and where he consulted the Gerontissa in his translations of the Psalter and the Fathers. Between 1967 and 1977 the Gerontissa traveled in the Mission field of East Africa, in Europe including visiting old friends and spiritual fathers Lev Gillet and Sophrony of Essex, again to America, and briefly in Sinai where Archbishop Damianos was attempting to reintroduce women’s monasticism. She traveled extensively, with much concern and broad love for the people of God. Some of her spiritual children found her in Jerusalem beside the Tomb of Christ; others found her on the mission field of East Africa. For years beginning in about 1977, she lived hidden in a little apartment, the “House of the Angels” in Patissia in the midst of the noise and smog and confusion of central Athens. A little place, a hidden place, a precious place to those who knew her there.

“In 1989 she moved to Holy Protection hermitage on the island of Aegina, close by the shrine of St. Nectarios. There she called the last two of her spiritual children to become monastics near her, and there she continued to receive many visitors. At the start of Great Lent in 1990 she was hospitalized for lymphatic cancer. She was forty days in the hospital, leaving during Holy Week and receiving communion of Pascha. And to the puzzlement of the doctors, the cancer disappeared. It was not yet her time.

“The Gerontissa finally withdrew to quiet. With only one last nun she moved for the last time in this life, to the island of Leros. There they established the hesychastirion of the Holy Archangels. Only in this last year of her life did she accept the Great Schema at the hands of Fr. Dionysious from Little St. Anne’s Skete on Athos. He came to give her the Schema in the Chapel of the Panaghia in the Kastro on the top of Leros.

“Gerontissa Gabrielia passed from this world on March 28, 1992, having never built a monastery. Over the years, six of her spiritual children did become monastics, but never more that one or two were with her at a time. Only the angels could count the number of lives that God touched and changed through her. Her biography and collected writings were published in Greek in 1996, through the work of her last monastic daughter and the contribution of many, many others who held the Gerontissa dear. An English translation is in process [Note: it has now been published].

“Anyone who knew the Gerontissa realized that God has not left us without His saints, even down to the present day. The few words recorded here scarcely suggest the clarity and love of her soul. Words are only the tools of this world; the wonder of the Gerontissa was wrapped in the mystery of the silence of the world to come.

“She never sought a reputation. She never allowed anything about her to be published during her long life and only allowed her children to take photographs in her very last years. Those whom God touched through her called her Gerontissa; she never made herself anything but the nun Gabrielia.

“She was humility and love incarnate.”

The Gerontissa embodied an ‘ecumenism’ that might serve as a model for many in our time: she was completely loving and open to all people of all faiths, yet while working freely with protestants and Hindus in service to man, she never compromised any aspect of her Orthodox faith. Once, some protestant fellow-workers suggested that they pray together; Mother Gavrilia thanked them lovingly, but said ‘I only pray in church or alone.’