1 Peter 2.21-3.9 (Epistle)

21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22Who did no sin, neither was guile found in his mouth: 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2While they behold your chaste conversation coupled with fear. 3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; 4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. 5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. 7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Mark 12.13-17 (Gospel)

13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s. 17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

Holy Apostle Timothy

This is the Apostle to whom two of St Paul’s Epistles are addressed. He was from Lystra in Lycaonia, born to a pagan Greek father and a Jewish mother. His mother, whose name was Eunice, and his grandmother, Lois, brought him up in piety and love of the Scriptures. The Apostle Paul converted the two women during his first missionary visit to Lystra; returning seven years later, he found Timothy full of zeal for Christ, and baptized him. Timothy became his closest disciple: in his epistles, St Paul calls calls him “my dearly beloved son.” So that Timothy would be able to preach the Gospel in the synagogues, St Paul personally circumcised him.

The Apostle Paul consecrated Timothy as the first bishop of Ephesus. As such, he became a disciple and exarch of St John the Evangelist, who supervised all the churches in Asia. In AD 97, he attempted to oppose the celebration of a festival to Artemis; the pagans, enraged, mobbed him and beat him to death. He was buried near the tomb of St John. In 356 his precious relics were translated (along with those of Sts Andrew and Luke) to Constantinople and enshrined in the Church of the Holy Apostles. In 1204 they were stolen by the Latin Crusaders when they pillaged the city.

Holy Martyr Anastasius of Persia (628)

He was a Persian, the son of a Magus, a soldier in the Persian army under Chosroes II, who at that time was making inroads into the Christian Empire. His Persian name was Magundat. Chosroes captured Jerusalem in 614, and carried away the Precious Cross as a trophy. Magundat heard of this, and of all the miracles worked by the Cross; and he wondered why the ruins of an instrument of torture were so revered by the Christians. Seeking out Christian elders to answer his questions, he learned of the Incarnation, life, Crucifixion and Resurrection of the Christ, and with joy embraced the Christian Faith as Truth. He was baptized by St Modestus, Patriarch of Jerusalem, and given the name of Anastasius. At the same time, he took monastic vows. For a time he lived in a monastery in Jerusalem, but then went forth, found some Persian Magi at Caesarea, and chastised them for embracing delusions. Since he was in Persian territory (as he well knew), he was taken to the Persian governor, interrogated, imprisoned, and finally taken with other captives to Persia. There, despite many severe tortures, he refused to return to his former error, and was hanged by one hand, strangled, then beheaded.