2 Corinthians 2.3-15 (Epistle)

3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. 4For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. 5But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. 6Sufficient to such a man is this punishment, which was inflicted of many. 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8Wherefore I beseech you that ye would confirm your love toward him. 9For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. 10To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; 11Lest Satan should get an advantage of us: for we are not ignorant of his devices. 12Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord, 13I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. 14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. 15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

Matthew 23.13-22 (Gospel)

13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. 14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

Translation of the Relics of St Theodosius of the Kiev Caves

Holy Prophet Micah (8th c. BC)

Read his prophecies (which include the prophecy that Christ would be born in Bethlehem, Micah 5:2) in the Old Testament book that bears his name. He was a contemporary of the prophets Isaiah, Amos and Hosea, and is ranked sixth among the “minor” prophets. It was he who prophesied that the Christ would be born in Bethlehem. (This is a different Micah from the one mentioned in 1 Chronicles 22:8, who lived earlier). Micah was buried in his home village of Morasth in the land of Judah; his holy relics were found along with those of the prophet Habbakuk during the reign of St Theodosius the Great — their location was given by a revelation to Zebennus, Bishop of Eleutheropolis.

Hieromartyr Marcellus, Bishop of Apamea (389)

He was born to an eminent family in Cyprus, and was well-educated. He was married and had children, but when his wife died he left his family to live as a monk in Syria. There he became known and loved for his learning, humility and kindness to all, and the people of Apamea chose him as their bishop. As bishop, he worked with evangelical fervor to bring the mostly-pagan people to Christ. When a pagan temple was burned down, some pagans blamed Marcellus, seized him, and threw him into the fire, where he perished.