Orthodox Calendar

March 28, 2028
Tuesday of the Fifth Week of Lent

Lenten Fast

Commemorations

  • Ven. Hilarion the New
  • Repose of Gerontissa Gavrilia (1992) (March 15 OC)

Scripture Readings (KJV)

Isaiah 40.18-31 (6th Hour)

18To whom then will ye liken God? or what likeness will ye compare unto him? 19The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. 20He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. 21Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: 23That bringeth the princes to nothing; he maketh the judges of the earth as vanity. 24Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. 25To whom then will ye liken me, or shall I be equal? saith the Holy One. 26Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.

27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

28Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. 29He giveth power to the faint; and to them that have no might he increaseth strength. 30Even the youths shall faint and be weary, and the young men shall utterly fall: 31But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Genesis 15.1-15 (Vespers)

1After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

2And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? 3And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir. 4And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. 5And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. 6And he believed in the LORD; and he counted it to him for righteousness.

7And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. 8And he said, Lord GOD, whereby shall I know that I shall inherit it? 9And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon. 10And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not. 11And when the fowls came down upon the carcases, Abram drove them away.

12And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. 13And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. 15And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Proverbs 15.7-19 (Vespers)

7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. 8The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. 9The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness. 10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. 11Hell and destruction are before the LORD: how much more then the hearts of the children of men? 12A scorner loveth not one that reproveth him: neither will he go unto the wise. 13A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. 14The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. 15All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

16Better is little with the fear of the LORD than great treasure and trouble therewith. 17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. 18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. 19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

Commemorations

St Hilarion the New, abbot of Pelecete, Confessor (754)

He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

Repose of Gerontissa Gavrilia (1992) (March 15 OC)

Mother Gavrilia, who was known to many who are still alive, has not been officially glorified by the Church, but is considered by many to be a Saint of our time. Her fine biography, Ascetic of Love, has been translated into English and several other languages. The account below is excerpted from that on the web site of St Gregory Palamas Monastery.

“The Gerontissa Gabrielia was born in Constantinople a hundred years ago on October 2/15, 1897. She grew up in the City until her family moved to Thessalonika in 1923. She went to England in 1938 and stayed there throughout the Second World War. She trained as a chiropodist and physiotherapist. In 1945 she returned to Greece where she worked with the Friends Refugee Mission and the American Farm School in Thessalonika in early post-war years. Later she opened her own therapy office in Athens until 1954. In March of that year her mother died and the office was closed. Sister Lila left Greece and traveled overland to India where she worked with the poorest of the poor, even the lepers, for five years.

“It was not until 1959 that she went to the Monastery of Mary and Martha in Bethany, Palestine, to become a nun. When she arrived she asked Fr. Theodosius the chaplain for a rule of prayer. Fr. Theodosius was somewhat surprised to find that she could read even ancient Byzantine Greek. Fr. Theodosius said, “The great elders that we hear about no longer exist. I certainly am not one. You came here to save your soul. If I start giving you rules, you will lose you soul and I will as well. But here is Fr. John. He will be your elder.” So for her first year in the monastery he set her to reading only the Gospels and St. John Climacus. (It should be noted that at that time the Ladder had not been published in modern Greek.)

“She was three years in Bethany. In April, 1962, word came that Patriarch Athenagoras of Constantinople sought to send an Orthodox monastic to Taize in France. Sister Gabrielia went by way of Taize (she spoke fluent French from childhood) to America.

“In 1963 she was back in Greece. The Gerontissa was tonsured to the Small Schema by Abbot Amphilochios (Makris) on Patmos in the Cave of St. Anthony under the Monastery of Evangelismos just before she and the nun Tomasina left again for India. Elder Amphilochios was enthusiastic at the idea a nun who would be open to the an active outreach in the world. In India she was for three year in Nani Tal in Uttar Pradesh where Fr. Lazarus Moore was the priest and where he consulted the Gerontissa in his translations of the Psalter and the Fathers. Between 1967 and 1977 the Gerontissa traveled in the Mission field of East Africa, in Europe including visiting old friends and spiritual fathers Lev Gillet and Sophrony of Essex, again to America, and briefly in Sinai where Archbishop Damianos was attempting to reintroduce women’s monasticism. She traveled extensively, with much concern and broad love for the people of God. Some of her spiritual children found her in Jerusalem beside the Tomb of Christ; others found her on the mission field of East Africa. For years beginning in about 1977, she lived hidden in a little apartment, the “House of the Angels” in Patissia in the midst of the noise and smog and confusion of central Athens. A little place, a hidden place, a precious place to those who knew her there.

“In 1989 she moved to Holy Protection hermitage on the island of Aegina, close by the shrine of St. Nectarios. There she called the last two of her spiritual children to become monastics near her, and there she continued to receive many visitors. At the start of Great Lent in 1990 she was hospitalized for lymphatic cancer. She was forty days in the hospital, leaving during Holy Week and receiving communion of Pascha. And to the puzzlement of the doctors, the cancer disappeared. It was not yet her time.

“The Gerontissa finally withdrew to quiet. With only one last nun she moved for the last time in this life, to the island of Leros. There they established the hesychastirion of the Holy Archangels. Only in this last year of her life did she accept the Great Schema at the hands of Fr. Dionysious from Little St. Anne’s Skete on Athos. He came to give her the Schema in the Chapel of the Panaghia in the Kastro on the top of Leros.

“Gerontissa Gabrielia passed from this world on March 28, 1992, having never built a monastery. Over the years, six of her spiritual children did become monastics, but never more that one or two were with her at a time. Only the angels could count the number of lives that God touched and changed through her. Her biography and collected writings were published in Greek in 1996, through the work of her last monastic daughter and the contribution of many, many others who held the Gerontissa dear. An English translation is in process [Note: it has now been published].

“Anyone who knew the Gerontissa realized that God has not left us without His saints, even down to the present day. The few words recorded here scarcely suggest the clarity and love of her soul. Words are only the tools of this world; the wonder of the Gerontissa was wrapped in the mystery of the silence of the world to come.

“She never sought a reputation. She never allowed anything about her to be published during her long life and only allowed her children to take photographs in her very last years. Those whom God touched through her called her Gerontissa; she never made herself anything but the nun Gabrielia.

“She was humility and love incarnate.”

The Gerontissa embodied an ‘ecumenism’ that might serve as a model for many in our time: she was completely loving and open to all people of all faiths, yet while working freely with protestants and Hindus in service to man, she never compromised any aspect of her Orthodox faith. Once, some protestant fellow-workers suggested that they pray together; Mother Gavrilia thanked them lovingly, but said ‘I only pray in church or alone.’