Isaiah 14.24-32 (6th Hour)

24The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: 25That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders. 26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. 27For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back? 28In the year that king Ahaz died was this burden.

29Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. 30And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. 31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times. 32What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.

Genesis 8.21-9.7 (Vespers)

21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. 22While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. 2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. 3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. 4But flesh with the life thereof, which is the blood thereof, shall ye not eat. 5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. 6Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man. 7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

Proverbs 11.19-12.6 (Vespers)

19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. 20They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. 21Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. 22As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion. 23The desire of the righteous is only good: but the expectation of the wicked is wrath. 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. 25The liberal soul shall be made fat: and he that watereth shall be watered also himself. 26He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. 27He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. 28He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. 29He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. 30The fruit of the righteous is a tree of life; and he that winneth souls is wise. 31Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

1Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn. 3A man shall not be established by wickedness: but the root of the righteous shall not be moved. 4A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

Our righteous Fathers martyred at the Monastery of St Sabbas the Sanctified (633? 796?)

The holy Monastery of St Sabbas is still in existence today, by the providence of God, though several times in its history it has been plundered and left empty. At one time it was attacked by Arab raiders. The monks considered fleeing, but their abbot, Thomas, said, ‘We have fled from the world into this wilderness for the love of Christ; it would be shameful for us now to flee from the wilderness for fear of men. If we are killed here, we shall be killed through love for Christ, for whose sake we have come here to live.’ So the monks agreed with one mind to wait their attackers unarmed. The Arabs killed some with arrows, and shut some in the cave of St Sabbas, lighting a fire at the entrance to suffocate them with smoke. The whole company of monks were thus privileged to give their lives for Christ’s sake.

Accounts of the date differ substantially: the Great Horologion says that they died during the reign of the Emperor Heraclius, when St Modestus was Patriarch of Jerusalem (632-634); the Prologue that they died in 796 during the reign of Constantine and Irene, when Elias was Patriarch of Jerusalem.

St Photine the Samaritan Woman (66)

See her commemoration on February 26.

St Cuthbert the Wonderworker, Bishop of Lindisfarne (687)

‘Saint Cuthbert was born in Britain about the year 635, and became a monk in his youth at the monastery of Melrose by the River Tweed. After many years of struggle as a true priest of Christ, in the service both of his own brethren and of the neglected Christians of isolated country villages, he became a solitary on Farne Island in 676. After eight years as a hermit, he was constrained to leave his quiet to become Bishop of Lindisfarne, in which office he served for almost two years. He returned to his hermitage two months before he reposed in peace in 687.

‘Because of the miracles he wrought both during his life and at his tomb after death, he is called the “Wonderworker of Britain.” The whole English people honoured him, and kings were both benefactors to his shrine and suppliants of his prayers. Eleven years after his death, his holy relics were revealed to be incorrupt; when his body was translated from Lindisfarne to Durham Cathedral in August of 1104, his body was still found to be untouched by decay, giving off “an odour of the sweetest fragrancy,” and “from the flexibility of its joints representing a person asleep rather than dead.” Finally, when the most impious Henry VIII desecrated his shrine, opening it to despoil it of its valuables, his body was again found incorrupt, and was buried in 1542. It is believed that after this the holy relics of Saint Cuthbert were hidden to preserve them from further desecration.’ (Great Horologion)