Orthodox Calendar

Sunday, August 8, 2027
Afterfeast of the Transfiguration

Dormition Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

John 20.1-10 (7th Matins Gospel)

1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. 2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3Therefore Peter and the other disciple went out, and they went toward the tomb. 4They both ran together. The other disciple outran Peter and came to the tomb first. 5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. 6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, 7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 8So then the other disciple who came first to the tomb also entered in, and he saw and believed. 9For as yet they didn’t know the Scripture, that he must rise from the dead. 10So the disciples went away again to their own homes.

Romans 15.1-7 (Epistle)

1Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. 2Let each one of us please his neighbor for that which is good, to be building him up. 3For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.” 4For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope. 5Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus, 6that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

7Therefore accept one another, even as Christ also accepted you, to the glory of God.

Matthew 9.27-35 (Gospel)

27As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”

28When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”

29Then he touched their eyes, saying, “According to your faith be it done to you.” 30Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.” 31But they went out and spread abroad his fame in all that land.

32As they went out, behold, a mute man who was demon possessed was brought to him. 33When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”

34But the Pharisees said, “By the prince of the demons, he casts out demons.”

35Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

Commemorations

St Emilian the Confessor

He was one of the bishops summoned by the Patriarch Nikephoros to defend the veneration of the holy icons against the Emperor Leo the Armenian. For this reason he was sent into exile around 815, and after many sufferings for his faithful confession, reposed in exile in 820.

St Myron the Wonderworker, Bishop of Crete (350)

He was a widowed farmer who, though poor, shared the produce of his farm freely with the needy. Once he found some thieves stealing his grain. Without saying who he was, he helped the thieves fill their sacks and make their escape. His virtue became known, and he was ordained to the priesthood, then consecrated bishop. In his own lifetime he was known as a great wonderworker. He reposed in peace.

St Gregory of Sinai (Mt Athos) (1346)

One of the great ascetics, hesychasts and spiritual teachers of the Church, he did much to restore the knowledge and practice of Orthodox hesychasm. He became a monk at Mt Sinai. He traveled to Mt Athos to learn more of Orthodox spiritual prayer and contemplation, but found that these were almost lost even on the Holy Mountain. The only true, holy hesychast he found there was St Maximos of Kapsokalyvia (Maximos the hut-burner, January 13). Maximos lived a life of reclusion in crude shelters; from time to time he would burn his hut and move to a new one, so as not to become attached even to that poor earthly dwelling. For this, he was scorned as a madman by the other monks. St Gregory upbraided the monks and told them that Maximos was the only true hesychast among them, thus beginning a reform of spiritual life on the Holy Mountain. He spent time teaching mental prayer in all the monasteries of Mt Athos, then traveled around Macedonia, establishing new monasteries. Some of his writings on prayer and asceticism can be found in the Philokalia. He reposed in peace in 1346.