Acts 15.35-41 (Epistle)

35But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

36After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.” 37Barnabas planned to take John, who was called Mark, with them also. 38But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work. 39Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40but Paul chose Silas and went out, being commended by the brothers to the grace of God. 41He went through Syria and Cilicia, strengthening the assemblies.

John 10.27-38 (Gospel)

27My sheep hear my voice, and I know them, and they follow me. 28I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 29My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. 30I and the Father are one.”

31Therefore the Jews took up stones again to stone him. 32Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”

33The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.”

34Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’? 35If he called them gods, to whom the word of God came (and the Scripture can’t be broken), 36do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’? 37If I don’t do the works of my Father, don’t believe me. 38But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

Hieromartyr Dorotheus, Bishop of Tyre

He became Bishop of Tyre in Phoenecia during the reign of Diocletian. The persecutions under Diocletian and Maximian drove him to Thrace; after their death he returned to Tyre. Persecution broke out again under Julian the Apostate, and Dorotheus was seized and tortured to death at the age of 107. He wrote learned writings in both Greek and Latin, telling the lives of the Prophets and the Saints.

Our Holy Father Theodore the Hermit and Wonderworker (583)

He lived for many years as a hermit in the wilderness of the Jordan, and after long and hard ascetic struggle was granted the gift of wonderworking. Once he travelled by ship to Constantinople, and the ship went off course in a storm. The drinking water ran out, and the crew and passengers were near death from thirst. Theodore prayed to God, made the sign of the cross over the sea, and told the crew to drink the seawater. When they did so, they found to their astonishment that it was fresh and sweet. When the people began to honor him, he begged them only to thank God, who had worked the wonder. He reposed in peace.

Blessed Igor-George, tonsured Gabriel, great prince of Chernigov and Kiev (1147)

“Persecuted by his kinsfolk, he left the world and became a monk. The citizens of Kiev, disgusted with the Olgovitch dynasty [of which he had been prince], determined to exterminate it. They hurried to the monastery, seized the young and innocent schema-monk and killed him. For this evil-doing, much misfortune fell on the inhabitants of Kiev, but candles were several times seen to light of themselves on the grave of this blessed monk, and a fiery column appeared over the church where he was buried.” (Prologue)

Blessed Constantine, Metropolitan of Kiev (1159)

In his day there was great disorder among the princes of Russia and in the Russian Church. One of the rival princes appointed a monk named Kim as Metropolitan of Kiev without seeking the blessing of the Patriarch of Constantinople, as was still done at that time. The Patriarch sent Metropolitan Constantine to investigate, and he deposed Kim and banished the priests whom Kim had ordained. This led to strife among the people, some of whom supported Constantine, some Kim. Finally, at the request of the princes, the Patriarch sent a third Metropolitan, and both Kim and Constantine were removed.

When Constantine died in 1159, his will ordered that he not be buried, but cast out to be eaten by dogs, since he felt that he was guilty of sowing discord in the Church. Horrified, but unwilling to go against his last wishes, the people threw his body outside as he had ordered. During the three days that it lay exposed, Kiev was wracked with thunderstorms and earth tremors, in which eight people were killed. Finally the Prince of Kiev ordered that the Metropolitan’s body be buried in the church, and the weather immediately became calm.