Romans 4.13-25 (Epistle)

13For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith. 14For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 15For the law produces wrath; for where there is no law, neither is there disobedience.

16For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 17As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 18Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.” 19Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb. 20Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God, 21and being fully assured that what he had promised, he was also able to perform. 22Therefore it also was “credited to him for righteousness.” 23Now it was not written that it was accounted to him for his sake alone, 24but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead, 25who was delivered up for our trespasses, and was raised for our justification.

1 Corinthians 4.9-16 (Epistle, Apostles)

9For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. 10We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. 11Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. 12We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. 13Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.

14I don’t write these things to shame you, but to admonish you as my beloved children. 15For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News. 16I beg you therefore, be imitators of me.

Matthew 7.21-23 (Gospel)

21“Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven. 22Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’ 23Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’

Mark 3.13-19 (Gospel, Apostles)

13He went up into the mountain and called to himself those whom he wanted, and they went to him. 14He appointed twelve, that they might be with him, and that he might send them out to preach 15and to have authority to heal sicknesses and to cast out demons: 16Simon (to whom he gave the name Peter); 17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder); 18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

19and Judas Iscariot, who also betrayed him. Then he came into a house.

Synaxis of the Holy, Glorious and All-praised Twelve Apostles

Though each of the Twelve Apostles has his own Feast day, on this day they are commemorated together. Of the Twelve, only St John the Theologian died in peace; the rest met a martyr’s end. Following are their individual feast days and the manner of their end.

Roman citizens could not be crucified: crucifixion was considered a shameful death unworthy of a citizen. For this reason the Apostle Paul was ‘privileged’ to be beheaded.

Peter: June 29, January 16. Crucified upside down.

Andrew: November 30. Crucified.

James the Son of Zebedee: April 30. Beheaded.

John the Theologian: September 26, May 8. Died in peace in a wondrous way.

Philip: November 14. Crucified.

Bartholomew: June 11, August 25. Crucified, then flayed and beheaded.

Thomas: October 6. Pierced with five spears.

Matthew the Evangelist: November 16. Burned to death.

James the Son of Aphaeos: October 9. Crucified.

Thaddeus (or Jude the brother of James): June 19. Crucified.

Simon the Zealot: May 10. Crucified.

Matthias: August 9. Stoned, then beheaded with an axe when dead.

Paul: June 29. Beheaded.