Acts 5.21-33 (Epistle)

21When they heard this, they entered into the temple about daybreak and taught. But the high priest and those who were with him came and called the council together, with all the senate of the children of Israel, and sent to the prison to have them brought. 22But the officers who came didn’t find them in the prison. They returned and reported, 23“We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”

24Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this. 25One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.” 26Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.

27When they had brought them, they set them before the council. The high priest questioned them, 28saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

29But Peter and the apostles answered, “We must obey God rather than men. 30The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. 31God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 32We are his witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”

33But they, when they heard this, were cut to the heart, and were determined to kill them.

John 6.14-27 (Gospel)

14When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.” 15Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.

16When evening came, his disciples went down to the sea. 17They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 18The sea was tossed by a great wind blowing. 19When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea and drawing near to the boat; and they were afraid. 20But he said to them, “It is I. Don’t be afraid.” 21They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

22On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone. 23However, boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. 24When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats and came to Capernaum, seeking Jesus. 25When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

26Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled. 27Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

Ven. Pachomius the Great

His name in his native Coptic, Pachom, means “eagle.” He was an Egyptian pagan who entered the Roman army at a young age. While quartered at Thebes, he was amazed at the kindness of the local Christians, who brought food and drink to the soldiers. Learning who they were, he believed in Christ and vowed, once released from the army, to serve him for the rest of his life. At the end of his military service, he was baptised and became the disciple of the hermit Palamon, with whom he lived for ten years.

At a place called Tabennisis an angel appeared to him dressed in the robes of a monk and gave him a tablet on which was written a rule for a cenobitic monastery — one in which the brethren live communally rather than as hermits, something that had not been seen before among Christians. The angel commanded him to found such a monastery. Pachomius set to work, building many cells though there was no one to live there but himself and his brother John. When John questioned the unnecessary building, Pachomius only said that he was following God’s command, without saying who would live there or when.

But soon men began to assemble there, and in time so many came to be his disciples that he eventually founded nine monasteries housing thousands of monks. The rule that he gave (or had been given) for these monasteries became the model for all communal Christian monasticism thereafter. St Pachomius reposed in 346, before his great Egyptian fellow-strugglers St Anthony the Great and St Athanasius the Great.

Entertaining angels unawares: Christian believers’ simple acts of kindness toward their pagan oppressors may have seemed foolish to many, but it was such acts that opened the eyes of Pachomius to the light of Christ, and which bore incalculably great fruit: the founding of the monastic life which is still the backbone of Christ’s Church.

Our Father among the Saints Achillius, Bishop of Larissa (330)

He was born in Cappadocia, and was one of the 318 God-bearing Fathers who attended the First Ecumenical Council. At the council, Achillius took up a stone and said to the Arians, ‘If Christ is a creature of God, as you say, tell oil to flow from this stone.’ When the heretics kept silent, Achilleus went on, ‘And if the Son of God is equal to the Father, as we believe, let oil flow from this stone,’ at which oil flowed out. Returning to Larissa, the holy bishop cast down many pagan temples, built many churches, cast out many demons, and reposed in peace.