Isaiah 40.18-31 (6th Hour)

18To whom have you⌃ compared the Lord? and with what likeness have you⌃ compared him? 19Has not the artificer made an image, or the goldsmith having melted gold, gilt it over, and made it a similitude? 20For the artificer chooses out a wood that will not rot, and will wisely enquire how he shall set up his image, and that so that it should not be moved. 21Will you⌃ not know? will you⌃ not hear? has it not been told you of old? Have you⌃ not known the foundations of the earth? 22It is he that comprehends the circle of the earth, and the inhabitants in it are as grasshoppers; he that set up the heaven as a chamber, and stretched it out as a tent to dwell in: 23he that appoints princes to rule as nothing, and has made the earth as nothing. 24For they shall not plant, neither shall they sow, neither shall their root be fixed in the ground: he has blown upon them, and they are withered, and a storm shall carry them away like sticks. 25Now then to whom have you⌃ compared me, that I may be exalted? says the Holy One. 26Lift up your eyes on high, and see, who has displayed all these things? even he that brings forth his host by number: he shall call them all by name by means of his great glory, and by the power of his might: nothing has escaped you. 27For say not you, O Jacob, and why have you spoken, Israel, saying, My way is hid from God, and my God has taken away my judgement, and has departed? 28And now, have you not known? have you not heard? the eternal God, the God that formed the ends of the earth, shall not hunger, nor be weary, and there is no searching of his understanding. 29He gives strength to the hungry, and sorrow to them that are not suffering. 30For the young men shall hunger, and the youths shall be weary, and the choice men shall be powerless: 31but they that wait on God shall renew their strength; they shall put forth new feathers like eagles; they shall run, and not be weary; they shall walk, and not hunger.

Genesis 15.1-15 (Vespers)

1And after these things the word of the Lord came to Abram in a vision, saying, Fear not, Abram, I shield you, your reward shall be very great. 2And Abram said, Master and Lord, what will you give me? whereas I am departing without a child, but the son of Masek my home-born female slave, this Eliezer of Damascus is my heir. 3And Abram said, I am grieved since you have given me no seed, but my home-born servant shall succeed me. 4And immediately there was a voice of the Lord to him, saying, This shall not be your heir; but he that shall come out of you shall be your heir. 5And he brought him out and said to him, Look up now to heaven, and count the stars, if you shall be able to number them fully, and he said, Thus shall your seed be. 6And Abram believed God, and it was counted to him for righteousness. 7And he said to him, I am God that brought you out of the land of the Chaldeans, so as to give you this land to inherit. 8And he said, Master and Lord, how shall I know that I shall inherit it? 9And he said to him, Take for me an heifer in her third year, and a she-goat in her third year, and a ram in his third year, and a dove and a pigeon. 10So he took to him all these, and divided them in the midst, and set them opposite to each other, but the birds he did not divide. 11And birds came down upon the bodies, even upon the divided parts of them, and Abram sat down by them. 12And about sunset a trance fell upon Abram, and behold! a great gloomy terror falls upon him. 13And it was said to Abram, You shall surely know that your seed shall be a sojourner in a land not their own, and they shall enslave them, and afflict them, and humble them four hundred years. 14And the nation whoever they shall serve I will judge; and after this, they shall come forth hither with much property. 15But you shall depart to your fathers in peace, nourished in a good old age.

Proverbs 15.7-19 (Vespers)

7The lips of the wise are bound by discretion: but the hearts of the foolish are not safe. 8The sacrifices of the ungodly are an abomination to the Lord; but the prayers of them that walk honestly are acceptable with him. 9The ways of an ungodly man are an abomination to the Lord; but he loves those that follow after righteousness. 10The instruction of the simple is known by them that pass by; but they that hate reproofs die disgracefully. 11Hell and destruction are manifest to the Lord; how shall not also be the hearts of men? 12An uninstructed person will not love those that reprove him; neither will he associate with the wise. 13When the heart rejoices the countenance is cheerful; but when it is in sorrow, the countenance is sad. 14An upright heart seeks discretion; but the mouth of the uninstructed will experience evils. 15The eyes of the wicked are always looking for evil things; but the good are always quiet. 16Better is a small portion with the fear of the Lord, than great treasures without the fear of the Lord. 17Better is an entertainment of herbs with friendliness and kindness, than a feast of calves, with enmity. 18A passionate man stirs up strife; but he that is slow to anger appeases even a rising one. A man slow to anger will extinguish quarrels; but an ungodly man rather stirs them up. 19The ways of sluggards are strewn with thorns; but those of the diligent are made smooth.

Hieromartyr Artemon, Presbyter of Laodicea

At the time of Diocletian’s persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried ‘Great is the Christian God!’ Artemon baptised him along with several of his friends.

The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people (“accompanied always by two tame deer,” says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

St Martin the Confessor, pope of Rome (655)

“Martin became Pope on July 5th, 649, at the time of a furious quarrel between the Orthodox and the Monothelite heretics. Constans the Second, Heraclius’ grandson, was on the throne at the time, and Paul was Patriarch of Constantinople. To restore peace in the Church, the Emperor himself wrote a dogmatic decree, the Typos, which leaned heavily towards heresy. Pope Martin summoned a Council of 105 bishops, at which the Emperor’s statement was condemned. At the same time, the Pope wrote a letter to Patriarch Paul, begging him to uphold the purity of the Orthodox faith and to counsel the Emperor to reject the theories of the heretics. This letter infuriated both the Patriarch and the Emperor. The Emperor sent one of his generals, Olympius, to take the Pope to Constantinople in bonds. The general did not dare to bind the Pope with his own hands, but instructed one of his soldiers to kill him with the sword in church. But, when the soldier entered the church with his sword concealed, he was instantly blinded. So, by the providence of God, Martin escaped death. At that time, the Saracens fell upon Sicily, and Olympius went off there, where he died. Then, by the intrigues of the heretic Patriarch Paul, the Emperor sent a second general, Theodore, to bind and take the Pope on the charge that he, the Pope, was in collusion with the Saracens and that he did not reverence the most holy Mother of God. [!!] When the general arrived in Rome and read the accusation against the Pope, he replied that it was a libel; that he had no contact of any sort with the Saracens, the opponents of Christianity, ‘and whoever does not confess the most holy Mother of God and do her reverence, let him be damned in this age and in that which is to come.’ But this did not affect the general’s decision. The Pope was bound and taken to Constantinople, where he lay long in prison in great sickness, tortured by both anxiety and hunger, until he was finally sentenced to exile in Cherson, where he lived for two years before his death. He gave his soul into the hands of the Lord, for whom he had suffered so greatly, in 655. The evil Patriarch, Paul,died two years before him and, when the Emperor visited him on his deathbed, he smote his head against the wall, confessing with tears that he had greatly sinned against Pope Martin and asking the Emperor to set Martin free.’ (Prologue)

In some menaia he is commemorated on April 14.