1And it came to pass in the days of Achaz the son of Joatham, the son of Ozias, king of Juda, there came up Rasim king of Aram, and Phakee son of Romelias, king of Israel, against Jerusalem to war against it, but they could not take it.
2And a message was brought to the house of David, saying, Aram has conspired with Ephraim. And his soul was amazed, and the soul of his people, as in a wood a tree is moved by the wind.
3And the Lord said to Esaias, Go forth to meet Achaz, you, and your son Jasub who is left, to the pool of the upper way of the fuller's field.
4And you shall say to him, Take care to be quiet, and fear not, neither let your soul be disheartened because of these two smoking firebrands: for when my fierce anger is over, I will heal again.
5And as for the son of Aram, and the son of Romelias, forasmuch as they have devised an evil counsel, saying,
6We will go up against Judea, and having conferred with them we will turn them away to our side, and we will make the son of Tabeel king of it;
7thus says the Lord of hosts, This counsel shall not abide, nor come to pass.
8But the head of Aram is Damascus, and the head of Damascus, Rasim; and yet within sixty and five years the kingdom of Ephraim shall cease from being a people.
9And the head of Ephraim is Somoron, and the head of Somoron the son of Romelias: but if you⌃ believe not, neither will you⌃ at all understand.
10And the Lord again spoke to Achaz, saying,
11Ask for yourself a sign of the Lord your God, in the depth or in the height.
12And Achaz said, I will not ask, neither will I tempt the Lord.
13And he said, Hear you⌃ now, O house of David; is it a little thing for you to contend with men? and how do you⌃ contend against the Lord?
14Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and you shall call his name Emmanuel.
Genesis 5.32-6.8 (Vespers)
1And Noe was five hundred years old, and he begot three sons, Sem, Cham, and Japheth. And it came to pass when men began to be numerous upon the earth, and daughters were born to them,
2that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose.
3And the Lord God said, My Spirit shall certainly not remain among these men for ever, because they are flesh, but their days shall be one hundred and twenty years.
4Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown.
5And the Lord God, having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually,
6then God laid it to heart that he had made man upon the earth, and he pondered it deeply.
7And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them.
8But Noe found grace before the Lord God.
Proverbs 6.20-7.1 (Vespers)
20My son, keep the laws of your father, and reject not the ordinances of your mother:
21but bind them upon your soul continually, and hang them as a chain about your neck.
22Whenever you walk, lead this along and let it be with you; that it may talk with you when you wake.
23For the commandment of the law is a lamp and a light; a way of life; reproof also and correction:
24to keep you continually from a married woman, and from the calumny of a strange tongue.
25Let not the desire of beauty overcome you, neither be you caught by your eyes, neither be captivated with her eyelids.
26For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men.
27Shall any one bind fire in his bosom, and not burn his garments?
28or will any one walk on coals of fire, and not burn his feet?
29So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her.
30It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul:
31but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods.
32But the adulterer through lack of sense procures destruction to his soul.
33He endures both pain and disgrace, and his reproach shall never be wiped off.
34For the soul of her husband is full of jealousy: he will not spare in the day of vengeance.
35He will not forego his enmity for any ransom: neither will he be reconciled for many gifts.
1My son, keep my words, and hide with you my commandments. My son, honor the Lord, and you shall be strong; and fear none but him:
Hebrews 2.11-18
(Epistle, Theotokos)
11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”
13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”
14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
18For in that he himself has suffered being tempted, he is able to help those who are tempted.
Luke 1.24-38
(Gospel, Theotokos)
24After these days Elizabeth his wife conceived, and she hid herself five months, saying,
25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”
26Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth,
27to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.
28Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”
29But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
30The angel said to her, “Don’t be afraid, Mary, for you have found favor with God.
31Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’
32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
33and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”
34Mary said to the angel, “How can this be, seeing I am a virgin?”
35The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
36Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren.
37For nothing spoken by God is impossible.”
38Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her.
Commemorations
Leavetaking of Annunciation
Each of the Great Feasts of the Church is followed by a commemoration of some holy one who figures in the events of the Feast. So, today we commemorate the Holy Archangel Gabriel, who brought the glad news of the conception of Christ to Mary, the Theotokos. The Prologue gives the following teaching:
“The herald of the incarnation of the Son of God, he is one of the seven great angels who stand before the throne of God. He revealed to Zacharias the birth of the Forerunner, and said of himself: ‘I am Gabriel that stand in the presence of God’ (Lk. 1:19). His name, Gabriel, signifies ‘man of God’. Speaking about the Annunciation, the holy Fathers comment that an angel with such a name was sent to signify who He was, and of what nature He was, who would be born of the most pure Virgin. He would be the Man of God, the Man-God, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. The holy Fathers consider that Gabriel belongs to the foremost and highest order of the heavenly powers, the seraphim, since the seraphim stand closest to God. And so he is one of the seven seraphim closest to God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Selathiel, Jegudiel and Barachiel. Some would add Jeremiel to this number. Each has his own particular service, but all are equal in honour. Why did God not send Michael? For the reason that Michael’s service is the suppression of the enemies of God’s truth, while Gabriel’s is the annunciation of the salvation of the human race.”
Synaxis of Archangel Gabriel
On this day all the many visitations and miracles of the holy Archangel, recorded in Holy Scripture and ever since, are commemorated. This feast duplicates the Synaxis of the Archangel Gabriel that is celebrated on March 26, the day after Annunciation; it is thought that it was added to the calendar here some time in the ninth century, so that it could be celebrated more festively outside of Great Lent.