1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
2He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
3He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
5When they heard this, they were baptized in the name of the Lord Jesus.
6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
7They were about twelve men in all.
8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
James 4.7-5.9 (Epistle)
7Be subject therefore to God. Resist the devil, and he will flee from you.
8Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded.
9Lament, mourn, and weep. Let your laughter be turned to mourning and your joy to gloom.
10Humble yourselves in the sight of the Lord, and he will exalt you.
11Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
12Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
13Come now, you who say, “Today or tomorrow let’s go into this city and spend a year there, trade, and make a profit.”
14Yet you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time and then vanishes away.
15For you ought to say, “If the Lord wills, we will both live, and do this or that.”
16But now you glory in your boasting. All such boasting is evil.
17To him therefore who knows to do good and doesn’t do it, to him it is sin.
1Come now, you rich, weep and howl for your miseries that are coming on you.
2Your riches are corrupted and your garments are moth-eaten.
3Your gold and your silver are corroded, and their corrosion will be for a testimony against you and will eat your flesh like fire. You have laid up your treasure in the last days.
4Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out; and the cries of those who reaped have entered into the ears of the Lord of Armies.
5You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
6You have condemned and you have murdered the righteous one. He doesn’t resist you.
7Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
8You also be patient. Establish your hearts, for the coming of the Lord is at hand.
9Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
John 1.29-34
(Gospel, Forerunner)
29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.”
32John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’
34I have seen and have testified that this is the Son of God.”
Luke 18.31-34 (Gospel)
31He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
32For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
33They will scourge and kill him. On the third day, he will rise again.”
34They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.
Commemorations
The Synaxis of the Venerable and Illustrious Prophet, Forerunner and Baptist of the Lord, John.
On the day after a great Feast we usually honor the servant of the Mystery; today we honor him who baptized the Lord: the blessed Forerunner, “greatest of the Prophets, most noble of those born of women, voice of the Word, herald of Grace, swallow presaging the spiritual spring, torch and beacon of the divine Light, spiritual dawn announcing the Sun of Righteousness, and as terrestrial angel and celestial man, stationed at the border of heaven and earth, uniting the Old and the New Testaments” (Synaxarion).
New Martyr Athanasius of Attalia (1700)
A native of Attalia, he lived in Smyrna. Once he unguardedly spoke the opening words of the Muslim confession of faith, “There is no god but God.” Hearing this, some Turks immediately surrounded him and took him to the court, claiming that he had embraced Islam. This he vehemently denied, assuring them that he was a Christian and that the words he had spoken would be unremarkable to any Christian. He was thrown into prison as an apostate and, after a sham trial, beheaded. His body was thrown to the dogs, but the usually voracious animals refused to touch his body, and it was removed by some pious Christians and given honorable burial.
Our Venerable Father Cedd, Bishop of Essex and Abbot of Lastingham (664)
He and his brother Chad (Mar. 2) were from an English family, educated under Saint Aidan (Aug. 31) of Lindisfarne. Both brothers entered monastic life at Lindisfarne and later became bishops. Cedd travelled as an evangelist among the people of Essex, where Saint Finan (Feb. 17) consecrated him to be their first bishop. He founded two monasteries in Essex, one of whose churches still stands; he built yet another monastery at Lastingham in Yorkshire, where he lived until his repose. He spoke both Irish and Anglo-Saxon, and served as a translator for the Irish at the Synod of Whitby in 664. He reposed at Lastingham not long after the Synod.