Luke 5.12-16 (Gospel)

12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

16And he withdrew himself into the wilderness, and prayed.

Ephesians 5.20-26 (Epistle)

20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21Submitting yourselves one to another in the fear of God. 22Wives, submit yourselves unto your own husbands, as unto the Lord. 23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26That he might sanctify and cleanse it with the washing of water by the word,

St Cyriacus the Solitary (555/557)

He was born in Corinth of pious Christian parents. At the age of eighteen he went to Palestine, where, after studying under several holy fathers, he entered monastic life and became the disciple of St Gerasim of the Jordan. After St Gerasim’s death he lived in strict solitude, asceticism and silence for many years, finally entering the monastery of St Chariton, where he reposed in peace at the age of 109. Despite his very severe asceticism, he was large and strong, remaining so until the end of his life. According to the rule of St Chariton, he and his fellow-monks ate only once a day, after sunset. In the desert, he lived for years on nothing but the raw plants that he gathered there. He said of himself that, while he was a monk, the sun never saw him eat or be angry with any man.

St Mary of Palestine (6th c.)

“She was at first a reader of the Psalter in the Church of the Resurrection in Jerusalem, but, being beautiful, she was a source of scandal to the sinful-minded. In order not to be a cause of sin in others, Mary withdrew to the wilderness of Souka with a basket of beans and a flask of water. She spent eighteen years in the desert and, by God’s power, never lacked either beans nor water. Disciples of St Cyriacus found her during her lifetime, and later buried her.” (Prologue)

Holy Martyrs Dada and those with them (4th c.)

Dada was a high Persian official serving in the court of King Shapur II, and secretly a Christian. When he was appointed governor of a province some way from the court, Dada began to worship and proclaim Christ openly. This came to the attention of the King, who sent one of his sons, Gubarlahas, to try and execute him. Dada was condemned and condemned to be thrown into a fiery furnace. But when Dada made the sign of the Cross, the fire went out, amazing the Prince and eventually leading him to convert to Christ.

The outraged King had his son thrown in prison and put to torture. Gubarlahas endured days of hideous torture without complaint and, though he had been subjected to horrible mutilations, emerged from his cell unscathed. This wonder led others, including two more of the King’s own children or kin, to embrace Christ. Kazoy, the King’s daughter, was allowed to enter into rest as soon as her tortures began. Gubarlahas was miraculously baptised in the midst of further tortures: A voice from on high pronounced the words of baptism, and a shower of water and oil fell on the Martyr. Not long afterward, he perished, along with Dada and Kasdios, one of Gubarlahas’ kinsmen who had been convinced of the Truth by the miracles he had seen.

Venerable Cyprian of Ustiug (1276)

“Saint Cyprian founded the Monastery of the Entry into the Temple of the Mother of God, near Ustiug in the district of Vologda, in 1212, and he made over all his property to it. He never left the monastery after he became Abbot but gave himself to ascetic labours, as if each day were his last on earth. He watched over the spiritual progress of his monks with fatherly love and willingly sacrificed his time and energy for their good. Saint Cyprian fell asleep in the Lord in 1276. His holy relics lie in his monastery.” (Synaxarion)